Judges 20:40 - Printer Friendly

ESV: But when the signal began to rise out of the city in a column of smoke, the Benjaminites looked behind them, and behold, the whole of the city went up in smoke to heaven.

NIV: But when the column of smoke began to rise from the city, the Benjamites turned and saw the whole city going up in smoke.

NASB: But when the cloud began to rise from the city in a column of smoke, Benjamin looked behind them; and behold, the entire city was going up in smoke to heaven.

CSB: But when the column of smoke began to go up from the city, Benjamin looked behind them, and the whole city was going up in smoke.

NLT: But when the warriors of Benjamin looked behind them and saw the smoke rising into the sky from every part of the town,

KJV: But when the flame began to arise up out of the city with a pillar of smoke, the Benjamites looked behind them, and, behold, the flame of the city ascended up to heaven.

NKJV: But when the cloud began to rise from the city in a column of smoke, the Benjamites looked behind them, and there was the whole city going up in smoke to heaven.

This is the moment when any confidence felt by Benjamin's army vanishes, quite literally with a puff of smoke. The Israelite soldiers who ambushed Gibeah (Judges 20:29) have conquered it and set it on fire (Judges 20:37–38). A thick column of smoke rises into the sky above the town. This is the signal for which the main body of the Israelite army has been waiting. At this notice, their false retreat—the reason for Benjamin's confidence (Judges 20:39)—will turn into an all-out counterattack. Benjamin's army will be pinned between the Israelites they have been chasing and those who have taken up positions behind them.

The men of Benjamin turn and notice the smoke, as well. They instantly realize they have been duped. Their city is lost. The battle cannot be won, and they are doomed (Judges 20:41).

Judges 20:35–48 starts with a summary of the final conflict between the tribe of Benjamin and the rest of Israel. This is followed by details about how that result was obtained. The prior passage explained the other eleven tribes preparing for war, struggling, then eventually finding a winning strategy. Benjamin's armies are almost completely wiped out. Israel rages through the territory, destroying everything and everyone they encounter. Only 600 men remain alive out of the entire tribe.

A massive army collected from eleven of the twelve tribes of Israel gather near the town of Gibeah. Their goal is to purge evil from the land (Judges 19:22–28). The tribe of Benjamin refuses to cooperate. Instead, they assemble an army about one-fifteenth the size of Israel's army. After two failed attempts and a promise of victory from the Lord, Israel uses a false retreat and ambush strategy to destroy Gibeah. This results in the loss of Benjamin's entire army. Israel's wrath spills over onto the territory, itself. All the people, animals, and towns in the tribe's territory are attacked, and it appears that only 600 Benjaminite men survive.

In the prior chapter, Benjaminite men of the town of Gibeah committed an act of heinous sin (Judges 19:22–25). In response, the murdered woman's husband rallies Israel with a gruesome message (Judges 19:29–30). Chapter 20 depicts how the tribe of Benjamin refuses to hand over the guilty men. Civil war ensues, resulting in near-total annihilation of their tribe. This creates a new crisis in Israel, as described in chapter 21; Israel doesn't want Benjamin to become extinct.

The Book of Judges describes Israel's history from the death of Joshua to shortly before Israel's first king, Saul. Israel fails to complete God's command to purge the wicked Canaanites from the land (Deuteronomy 7:1–5; 9:4). This results in a centuries-long cycle where Israel falls into sin and is oppressed by local enemies. After each oppression, God sends a civil-military leader, labeled using a Hebrew word loosely translated into English as "judge." These appointed rescuers would free Israel from enemy control and govern for a certain time. After each judge's death, the cycle of sin and oppression begins again. This continues until the people of Israel choose a king, during the ministry of the prophet-and-judge Samuel (1 Samuel 1—7).

Accessed 12/25/2024 10:51:13 AM