Judges 3:25 - Printer Friendly

ESV: And they waited till they were embarrassed. But when he still did not open the doors of the roof chamber, they took the key and opened them, and there lay their lord dead on the floor.

NIV: They waited to the point of embarrassment, but when he did not open the doors of the room, they took a key and unlocked them. There they saw their lord fallen to the floor, dead.

NASB: So they waited until it would have been shameful to wait longer; but behold, he did not open the doors of the roof chamber. So they took the key and opened them, and behold, their master had fallen to the floor dead.

CSB: The servants waited until they became embarrassed and saw that he had still not opened the doors of the upstairs room. So they took the key and opened the doors—and there was their lord lying dead on the floor!

NLT: so they waited. But when the king didn’t come out after a long delay, they became concerned and got a key. And when they opened the doors, they found their master dead on the floor.

KJV: And they tarried till they were ashamed: and, behold, he opened not the doors of the parlour; therefore they took a key, and opened them: and, behold, their lord was fallen down dead on the earth.

NKJV: So they waited till they were embarrassed, and still he had not opened the doors of the upper room. Therefore they took the key and opened them. And there was their master, fallen dead on the floor.

Ehud has left the servants of the king of Moab with an awkward predicament. The judge of Israel (Judges 2:16) closed and locked the doors to the king's room after killing the enemy king with a single, gory blow (Judges 3:20–23). After Ehud left, the servants came back to the king's roof chamber or throne room to find the doors locked. They assumed the king was going to the bathroom in his inner closet; so, they decided to respect his privacy. They likely assumed he would call them when he was ready for them. Given the gory aftermath of Eglon's death, they might have detected an odor that would have added to their mistake.

Then the waiting started. They waited and waited to hear from the king, but he never called for them. The writer of Judges says that they waited until they were embarrassed. One can only imagine the servants being torn between awkward concern, and the fear of angering the king by interrupting his private moment. Finally, they decided they had waited long enough and used a key to open the door. There, they find the king's corpse lying on the ground.

Judges 3:12–30 describes another phase of sin, judgment, and deliverance in Israel. The people again provoke God's anger, so He strengthens Eglon, the king of Moab, to defeat and enslave them. After eighteen years, He raises up Ehud as the deliverer. In an infamously graphic assassination, Ehud kills Eglon in his palace in Jericho, then leads an army of Ephraim fighters to take the fords of the Jordan River. Having cut off the Moabites' escape route, the Israelites wipe out the Moabite army, leading to eighty years of peace.

God leaves several Canaanite nations in and around the Promised Land to test Israel's reliance on Him. Some live among the people, others are part of unconquered territories. The Israelites immediately ignore God's commands and begin serving other gods. First, the Lord subjects them to Mesopotamia. After eight years, the first judge, Othniel, leads them to victory and peace. Israel again rebels and is conquered by Moab for 18 years. Ehud's brutal assassination of the Moabite king sparks another period of freedom and peace. In a single brief statement, the obscure Shamgar is celebrated for his victory.

After Israel's failure to complete their mission, as described in chapters 1 and 2, chapter 3 begins by describing the idolatrous nations God left intact to test Israel. In the first of many such cycles, the people sin, are conquered, then are rescued by a "judge." This chapter describes the victories of Othniel, Ehud, and Shamgar. Chapter 4 mentions the first of the truly famous names among the judges, describing the careers of Deborah and Barak. This is followed in chapter 6, which introduces Gideon.

The Book of Judges describes Israel's history from the death of Joshua to shortly before Israel's first king, Saul. Israel fails to complete God's command to purge the wicked Canaanites from the land (Deuteronomy 7:1–5; 9:4). This results in a centuries-long cycle where Israel falls into sin and is oppressed by local enemies. After each oppression, God sends a civil-military leader, labeled using a Hebrew word loosely translated into English as "judge." These appointed rescuers would free Israel from enemy control and govern for a certain time. After each judge's death, the cycle of sin and oppression begins again. This continues until the people of Israel choose a king, during the ministry of the prophet-and-judge Samuel (1 Samuel 1—7).