Judges 3:27 - Printer Friendly

ESV: When he arrived, he sounded the trumpet in the hill country of Ephraim. Then the people of Israel went down with him from the hill country, and he was their leader.

NIV: When he arrived there, he blew a trumpet in the hill country of Ephraim, and the Israelites went down with him from the hills, with him leading them.

NASB: And when he arrived, he blew the trumpet in the hill country of Ephraim; and the sons of Israel went down with him from the hill country, and he was leading them.

CSB: After he arrived, he sounded the ram’s horn throughout the hill country of Ephraim. The Israelites came down with him from the hill country, and he became their leader.

NLT: When he arrived in the hill country of Ephraim, Ehud sounded a call to arms. Then he led a band of Israelites down from the hills.

KJV: And it came to pass, when he was come, that he blew a trumpet in the mountain of Ephraim, and the children of Israel went down with him from the mount, and he before them.

NKJV: And it happened, when he arrived, that he blew the trumpet in the mountains of Ephraim, and the children of Israel went down with him from the mountains; and he led them.

Up until this point, Ehud's career as a deliverer and judge of Israel (Judges 2:16) involved working alone. After the Lord raised him up to save Israel from the Moabites, Ehud helped to deliver a tribute to the Moabite king before doubling back and killing the enemy ruler on his own (Judges 3:19–23).

As crucial as it would be to kill the enemy's king, that act alone will not necessarily set Israel free. The people need to press their advantage while they still can. So, Ehud rallies the people of Israel to follow him into battle against the Moabites. He sounds a ram's horn trumpet as a signal to the fighting men of the region to join him. Perhaps they had already heard of his daring slaughter of the enemy king. Together, they follow Ehud out of the hill country and towards the Jordan River to attack the Moab army and keep them from regrouping in their home territory to launch reprisal attacks.

Judges 3:12–30 describes another phase of sin, judgment, and deliverance in Israel. The people again provoke God's anger, so He strengthens Eglon, the king of Moab, to defeat and enslave them. After eighteen years, He raises up Ehud as the deliverer. In an infamously graphic assassination, Ehud kills Eglon in his palace in Jericho, then leads an army of Ephraim fighters to take the fords of the Jordan River. Having cut off the Moabites' escape route, the Israelites wipe out the Moabite army, leading to eighty years of peace.

God leaves several Canaanite nations in and around the Promised Land to test Israel's reliance on Him. Some live among the people, others are part of unconquered territories. The Israelites immediately ignore God's commands and begin serving other gods. First, the Lord subjects them to Mesopotamia. After eight years, the first judge, Othniel, leads them to victory and peace. Israel again rebels and is conquered by Moab for 18 years. Ehud's brutal assassination of the Moabite king sparks another period of freedom and peace. In a single brief statement, the obscure Shamgar is celebrated for his victory.

After Israel's failure to complete their mission, as described in chapters 1 and 2, chapter 3 begins by describing the idolatrous nations God left intact to test Israel. In the first of many such cycles, the people sin, are conquered, then are rescued by a "judge." This chapter describes the victories of Othniel, Ehud, and Shamgar. Chapter 4 mentions the first of the truly famous names among the judges, describing the careers of Deborah and Barak. This is followed in chapter 6, which introduces Gideon.

The Book of Judges describes Israel's history from the death of Joshua to shortly before Israel's first king, Saul. Israel fails to complete God's command to purge the wicked Canaanites from the land (Deuteronomy 7:1–5; 9:4). This results in a centuries-long cycle where Israel falls into sin and is oppressed by local enemies. After each oppression, God sends a civil-military leader, labeled using a Hebrew word loosely translated into English as "judge." These appointed rescuers would free Israel from enemy control and govern for a certain time. After each judge's death, the cycle of sin and oppression begins again. This continues until the people of Israel choose a king, during the ministry of the prophet-and-judge Samuel (1 Samuel 1—7).