Judges 8:35 - Printer Friendly

ESV: and they did not show steadfast love to the family of Jerubbaal (that is, Gideon) in return for all the good that he had done to Israel.

NIV: They also failed to show any loyalty to the family of Jerub-Baal (that is, Gideon) in spite of all the good things he had done for them.

NASB: nor did they show kindness to the household of Jerubbaal ( that is, Gideon) in accordance with all the good that he had done for Israel.

CSB: They did not show kindness to the house of Jerubbaal (that is, Gideon) for all the good he had done for Israel.

NLT: Nor did they show any loyalty to the family of Jerub-baal (that is, Gideon), despite all the good he had done for Israel.

KJV: Neither shewed they kindness to the house of Jerubbaal, namely, Gideon, according to all the goodness which he had shewed unto Israel.

NKJV: nor did they show kindness to the house of Jerubbaal (Gideon) in accordance with the good he had done for Israel.

Gideon's story ends with a description of the three sins the people of Israel took up after his death (Judges 8:29–32). First, they immediately returned to the worship of the false gods known as the Baals. Second, they set aside honor for the Lord (Judges 8:33–34). They stopped worshiping the only true God (Exodus 3:15) who had saved them repeatedly.

Finally, the people of Israel turned their backs on Gideon's family. They didn't show them the same love they had shown to Gideon. They didn't honor all the good he had done for Israel, in the power of the Lord, by continuing to do good to his family.

That sudden, callous change might have inspired the tragic events which follow. One of Gideon's sons, Abimelech, will bring the rest of his family to ruin, as described in the following chapter. Nobody in Israel will rise to save or avenge them. God will do so Himself.

Judges 8:29–35 describes Gideon's enormous family after God's power defeated Midianite raiders. Wealthy and influential, Gideon takes many wives and has seventy sons. This includes one son by a Canaanite concubine. Unrestrained by a deliverer after Gideon's death, the people of Israel dive deeper into worshiping false idols. They abandon God and worship Baal-berith. They also stop caring for Gideon's family. This sudden change factors into the sordid events recorded in chapter 9.

Gideon soothes the anger of the men of Ephraim. Then, with his 300 fighting men, he chases the remnant of the Midianite army. After a difficult pursuit, he finally catches and defeats them in the wilderness. Gideon then returns to two Israelite towns who refused to help him along the way. He flogs the leaders of one town and kills the men of the other. He then executes the captured enemy kings. Gideon collects tribute from Israel but declines to become their official king. He lives to gain seventy sons, many wives, and at least one Canaanite concubine. When Gideon dies, Israel immediately returns to idol worship.

Judges 8 follows the great victory described at the end of the previous chapter. This passage begins with Gideon awkwardly soothing the anger of Ephraimites while trying to chase down an escaping enemy. After capturing the Midianite kings, Gideon punishes two towns for failing to aid their fellow Israelites. Gideon refuses to become a literal king but collects tribute from the people and lives like a king all his days, with many wives and sons. The people return to idol worship after his death. Soon after, the concubine's son, Abimelech, murders Gideon's other sons and briefly rules before meeting a gruesome death.

The Book of Judges describes Israel's history from the death of Joshua to shortly before Israel's first king, Saul. Israel fails to complete God's command to purge the wicked Canaanites from the land (Deuteronomy 7:1–5; 9:4). This results in a centuries-long cycle where Israel falls into sin and is oppressed by local enemies. After each oppression, God sends a civil-military leader, labeled using a Hebrew word loosely translated into English as "judge." These appointed rescuers would free Israel from enemy control and govern for a certain time. After each judge's death, the cycle of sin and oppression begins again. This continues until the people of Israel choose a king, during the ministry of the prophet-and-judge Samuel (1 Samuel 1—7).

Accessed 11/21/2024 10:32:16 PM