Luke 12:34 - Printer Friendly

ESV: For where your treasure is, there will your heart be also.

NIV: For where your treasure is, there your heart will be also.

NASB: For where your treasure is, there your heart will be also.

CSB: For where your treasure is, there your heart will be also.

NLT: Wherever your treasure is, there the desires of your heart will also be.

KJV: For where your treasure is, there will your heart be also.

NKJV: For where your treasure is, there your heart will be also.

This verse is the theme and subtext of the entire section starting at the beginning of chapter 12, running through verse 9 of chapter 13.

The Pharisees are hypocritical because they speak as if they serve God, but their treasure is the adoration of men. Those who treasure God will speak and act in truth (Luke 12:1–3).

Those who fear death will lie when brought before powerful accusers, because their treasure is their earthly lives. Those whose treasure is in Jesus will trust God's plan and remain faithful in the face of death, knowing God has authority over the fate of their eternal souls (Luke 12:4–12).

Accumulating riches on earth is foolish; it can break family relationships and reveals one's heart is toward an earthly kingdom, not a relationship with God (Luke 12:13–21).

People who compromise faith or integrity to protect necessities of life show their treasure is continued existence in this world. They're more concerned with "not dying" than with the important work of seeking God's kingdom and inheriting eternal rewards (Luke 12:22–32).

God puts leaders in place to follow His instructions and care for His people as they await Jesus' return. Leaders who take advantage of God's children show their preferred treasure is earthly power and influence. In contrast, good leadership will be rewarded (Luke 12:35–48).

Followers of Christ should so treasure truth and God's kingdom that their hearts will be torn from family members who reject Christ and ignore the signs of coming judgment (Luke 12:54–56).

Whether through pride, greed, or laziness, some refuse to work with their accuser to settle an argument and rely on secular courts to decide the matter. They show their hearts are not aligned with God's call for humility and responsibility (Luke 12:57–59).

Finally, people should realize the urgency of seeking reconciliation with God. If they genuinely want forgiveness and a restored relationship, they will act quickly. If not, they may be separated from Him forever (Luke 13:1–9).

Luke 12:22–34 records Jesus telling His disciples to lay down anxiety and trust God for physical needs. He has already told them to reject fame, fear of death, and reliance on riches (Luke 12:1–21). Later, He will tell them they may have to leave family, as well (Luke 12:49–53). Instead, they need to focus on the task that Jesus will give them (Luke 12:35–48), to build the church after His ascension. Matthew 6:25–34 covers the same teaching, although perhaps at a different time and place.

Jesus teaches the disciples about proper priorities. This includes recognizing that God knows all things, even secrets. Believers should honor God more than they fear death, or than they worry about things like food and clothes. Christians are to remain ready for Christ's return, even as faith separates those who believe from those who do not. These ideas revolve around the central theme of verse 34: that a person's heart reflects what they value most.

Luke 12:1—13:9 compares the world with the kingdom of God. Jesus has condemned the hypocrisy of the Pharisees (Luke 11:14–54). He now instructs His disciples to reject the fame and security that Pharisees crave, and hold lightly to their lives, wealth, security, and even family. He then warns the crowd to be wise about their relationships with other people and with God. The next two units each include a miracle and teaching on God's kingdom and salvation (Luke 13:10—15:32). Then the final section in the "travelogue" repeats that three-unit pattern (Luke 16:1—19:27) before Jesus arrives in Jerusalem.

Luke was a traveling companion of Paul (Acts 16:10) and a physician (Colossians 4:14). Unlike Matthew, Mark, and John, Luke writes his gospel as an historian, rather than as a first-hand eyewitness. His extensive writings also include the book of Acts (Acts 1:1–3). These are deliberately organized, carefully researched accounts of those events. The gospel of Luke focuses on the earthly ministry of Jesus Christ. Luke's Gentile perspective presents Christ as a Savior for all people, offering both forgiveness and direction to those who follow Him.