Luke 13:22 - Printer Friendly

ESV: He went on his way through towns and villages, teaching and journeying toward Jerusalem.

NIV: Then Jesus went through the towns and villages, teaching as he made his way to Jerusalem.

NASB: And He was passing through one city and village after another, teaching, and proceeding on His way to Jerusalem.

CSB: He went through one town and village after another, teaching and making his way to Jerusalem.

NLT: Jesus went through the towns and villages, teaching as he went, always pressing on toward Jerusalem.

KJV: And he went through the cities and villages, teaching, and journeying toward Jerusalem.

NKJV: And He went through the cities and villages, teaching, and journeying toward Jerusalem.

Luke reminds us that Jesus is traveling toward Jerusalem. The "travelogue" (9:51—19:27) is a series of stories recounting how Jesus prepared the disciples for His death and resurrection and their work establishing the church. Jesus trains them to spread the kingdom of God like a growing mustard seed or leaven (Luke 13:18–21) while He walks toward Jerusalem to do the work that will ensure the fulfillment of God's kingdom on earth: the crucifixion and resurrection.

The reminder of Jerusalem also serves to highlight the irony of the events of the section. Jerusalem is the epicenter of Jewish religion and religious leaders. So far, those leaders have favored manmade laws over the wellbeing of fellow Jews (Luke 13:10–17). Those who should know best will miss the fulfillment of God's kingdom because they reject His Son (Luke 13:25–35).

Luke isn't implying that Jesus was traveling alone in this passage. Most stories in the "travelogue" are not found in the gospel of Mark. Many are not found in Matthew. Luke carefully chose parables and miracles to build Theophilus's faith (Luke 1:1–4). Although this section begins with Jesus healing a Jewish woman (Luke 13:10–17) and ends with Jesus lamenting that Jews will reject Him (Luke 13:31–35), the parables of the mustard tree and leaven show how God's kingdom will spread throughout the entire world and bring rest for Gentiles (Luke 13:18–21). Now, Jesus shows that many Gentiles will enter the narrow door before Jews do (Luke 13:29–30).

Luke 13:22–30 records another of Jesus' teachings about the kingdom and salvation. In the previous pericope, He explained that the kingdom of God is close, easily accessible, and inevitable (Luke 13:18–21). Here, He explains that, although close, the way into the kingdom is very narrow. Many will think they have entered when they haven't. In the final story of this group, Jesus will mourn the Jews who should know to pass through the narrow door but refuse. Matthew includes similar lessons in several distinct teachings (Matthew 7:13–14, 22–23; 8:11–12; 19:30; 20:16; 25:10–12, 41).

Jesus uses real-world examples to show that tragedy and death can come to anyone, even the righteous. No one should delay in reconciling to God; time is running out. Jesus heals a woman in the synagogue, on the Sabbath, triggering an angry response. Jesus scolds the synagogue leader, then preaches about the inevitable spread of the gospel around the entire world. However, He also notes that most people will reject this message, including the people of Israel.

Luke 9:51—19:27 is sometimes called "Jesus' Travelogue to Jerusalem." The segment describes how Jesus prepared the disciples for their future as He approached His own death and resurrection. Interspersed are a few altercations with religious leaders. There are calls for the crowd to repent of their sins and reconcile with God before it's too late. In Luke 13, two stories in particular reveal Jesus' heart. In one, He heals a long-suffering woman on the Sabbath; healing is a type of rest. In the last, He mourns the fact that, for now, the Jews as a nation will reject their Messiah.

Luke was a traveling companion of Paul (Acts 16:10) and a physician (Colossians 4:14). Unlike Matthew, Mark, and John, Luke writes his gospel as an historian, rather than as a first-hand eyewitness. His extensive writings also include the book of Acts (Acts 1:1–3). These are deliberately organized, carefully researched accounts of those events. The gospel of Luke focuses on the earthly ministry of Jesus Christ. Luke's Gentile perspective presents Christ as a Savior for all people, offering both forgiveness and direction to those who follow Him.