Luke 16:21 - Printer Friendly

ESV: who desired to be fed with what fell from the rich man 's table. Moreover, even the dogs came and licked his sores.

NIV: and longing to eat what fell from the rich man’s table. Even the dogs came and licked his sores.

NASB: and longing to be fed from the scraps which fell from the rich man’s table; not only that, the dogs also were coming and licking his sores.

CSB: He longed to be filled with what fell from the rich man’s table, but instead the dogs would come and lick his sores.

NLT: As Lazarus lay there longing for scraps from the rich man’s table, the dogs would come and lick his open sores.

KJV: And desiring to be fed with the crumbs which fell from the rich man's table: moreover the dogs came and licked his sores.

NKJV: desiring to be fed with the crumbs which fell from the rich man’s table. Moreover the dogs came and licked his sores.

This story of the rich man and Lazarus isn't strictly a parable: it's more direct and less allegorical than a true "parable." But it's not likely to be an account of literal history, either. It's a tale Jesus tells to warn the Pharisees that their greed, unkindness toward others, and intentional disrespect of the Hebrew Scriptures point to the fact that they are going to hell.

An unnamed rich man lives a luxurious lifestyle while Lazarus, a starving, wounded beggar, lies at his gate. Lazarus is apparently immobile as others have laid him there. He is covered with sores and longs for even crumbs, but the rich man ignores him (Luke 16:19–20).

The rich man can't claim ignorance: he knows Lazarus (Luke 16:24). He's presumably aware of a destitute man who's been dumped on his doorstep. Still, the wealthy man does nothing. This is consistent with the Pharisees who would rather break the Law than financially care for their elderly parents. They "dedicate" their money to the temple to exempt its use for their parents, but then keep the money for themselves (Mark 7:9–13).

The name Lazaros means "God helps," as a variation of El'āzār', or Eleazar. In Luke's version of the beatitudes, Jesus promised this: "Blessed are you who are poor, for yours is the kingdom of God. Blessed are you who are hungry now, for you shall be satisfied" (Luke 6:20–21). Jesus also warned the rich: "But woe to you who are rich, for you have received your consolation. Woe to you who are full now, for you shall be hungry" (Luke 6:24–25).

"Desired" is a strong word; Lazarus deeply longs for even scraps. His condition echoes the wise Syrophoenician woman who points out that a family's dog receives the leftovers from the children (Mark 7:28). The rich man doesn't give Lazarus even that. He is so pitiable that he doesn't get the dogs' share, he is the dogs' share, as they lick at his wounds.

Luke 16:19–31 contains the story of the rich man and Lazarus. Lazarus, a poor beggar, dies and goes to "Abraham's bosom" while a rich man dies and goes to torment. The rich man begs Abraham first for some relief and then to warn his brothers; Abraham insists they have been warned enough. There are several applications: our feelings about money often reveal our devotion to God; once someone dies, their fate is sealed; and if the Pharisees cannot see Jesus in the Mosaic law and the Prophets, they'll never see the truth of who He is in miracles—even someone returning from the dead.

Teaching His disciples and confronting the Pharisees, Jesus offers several lessons about wealth and devotion to God. The first is a parable about a dishonest manager. This illustrates the value of being careful and clever with earthly resources. Jesus then uses remarks about the Law and marriage to introduce the story of the rich man and Lazarus. This not only highlights the dangers of greed, but it also debunks the common claim that a non-believer would submit to God if only they saw "a little more evidence" or a miracle.

The prior chapter included Jesus' teachings centered on lost things: the lost sheep, the lost coin, and the prodigal son. Luke 16 includes several of Jesus' lessons about living in the kingdom of God compared to the world system, beginning and ending with parables (Luke 16:1—17:10). Chapter 16 includes the parable of the dishonest manager, Jesus' teaching on how money reveals faith, and the story of the rich man and Lazarus. Luke 17:1–10 teaches about whether Christ-followers bear responsibility for others' sin, lessons about faith, and the parable of the unworthy servants.

Luke was a traveling companion of Paul (Acts 16:10) and a physician (Colossians 4:14). Unlike Matthew, Mark, and John, Luke writes his gospel as an historian, rather than as a first-hand eyewitness. His extensive writings also include the book of Acts (Acts 1:1–3). These are deliberately organized, carefully researched accounts of those events. The gospel of Luke focuses on the earthly ministry of Jesus Christ. Luke's Gentile perspective presents Christ as a Savior for all people, offering both forgiveness and direction to those who follow Him.