Luke 16:27 - Printer Friendly

ESV: And he said, ‘Then I beg you, father, to send him to my father 's house —

NIV: "He answered, ‘Then I beg you, father, send Lazarus to my family,

NASB: And he said, ‘Then I request of you, father, that you send him to my father’s house—

CSB: "‘Father,’ he said, ‘then I beg you to send him to my father’s house—

NLT: Then the rich man said, ‘Please, Father Abraham, at least send him to my father’s home.

KJV: Then he said, I pray thee therefore, father, that thou wouldest send him to my father's house:

NKJV: “Then he said, ‘I beg you therefore, father, that you would send him to my father’s house,

When the rich man arrived in Hades, he seemed to know he would never leave. Instead of begging Abraham to cross the great chasm into paradise, he only asks for a bit of water. Abraham tells him that's not possible. The wealthy man's thoughts go to his family, still living for their own pleasure instead of honoring God (Luke 16:19–26).

The rich man asks Abraham to send a man Lazarus, who is in paradise with Abraham, to give him the water. This is not the man later raised from death by Jesus (John 11:41¬–44). On earth, the Lazarus of this passage was a tormented beggar, dumped at the rich man's gate, covered in sores and starving. The rich man lived in a mansion, wore regal robes and fine linen, and feasted every day. It's this poor man, now died and in paradise, that the wealthy man asks to be sent to his father's house.

The wealthy man has five brothers who are making the same mistake he did: worshiping money instead of God (Luke 16:28). Perhaps the man realizes how bold this request is. He wants Lazarus, whom he ignored when he could easily have helped, to travel back from death to warn the rich man's equally shallow brothers that they should care for the poor so they won't wind up in Hades.

Jesus is telling this story to the Pharisees who think they can love money and God at the same time. They don't see that the way they accumulate money is directly contrary to God's will (Mark 7:9–13; Exodus 20:12). They have already claimed that Jesus performs miracles through the power of Satan (Luke 11:14–15). Jesus, through Abraham in His story, warns them that if they do not understand who He is through the messages of Moses and the Prophets, neither will they accept the truth even if someone is raised from the dead (Luke 16:31).

In the case of the Pharisees, this proves true. Many Pharisees reject Jesus after He rose from the dead. Even before then, when Jesus raised his real-life friend—coincidentally also named Lazarus—the Pharisees plotted to kill them both (John 11:38–53; 12:9–11). The basic idea holds true for many people today: those who reject the clear message given by God will not come to saving faith (Romans 1:18–20), no matter what they see or hear.

Luke 16:19–31 contains the story of the rich man and Lazarus. Lazarus, a poor beggar, dies and goes to "Abraham's bosom" while a rich man dies and goes to torment. The rich man begs Abraham first for some relief and then to warn his brothers; Abraham insists they have been warned enough. There are several applications: our feelings about money often reveal our devotion to God; once someone dies, their fate is sealed; and if the Pharisees cannot see Jesus in the Mosaic law and the Prophets, they'll never see the truth of who He is in miracles—even someone returning from the dead.

Teaching His disciples and confronting the Pharisees, Jesus offers several lessons about wealth and devotion to God. The first is a parable about a dishonest manager. This illustrates the value of being careful and clever with earthly resources. Jesus then uses remarks about the Law and marriage to introduce the story of the rich man and Lazarus. This not only highlights the dangers of greed, but it also debunks the common claim that a non-believer would submit to God if only they saw "a little more evidence" or a miracle.

The prior chapter included Jesus' teachings centered on lost things: the lost sheep, the lost coin, and the prodigal son. Luke 16 includes several of Jesus' lessons about living in the kingdom of God compared to the world system, beginning and ending with parables (Luke 16:1—17:10). Chapter 16 includes the parable of the dishonest manager, Jesus' teaching on how money reveals faith, and the story of the rich man and Lazarus. Luke 17:1–10 teaches about whether Christ-followers bear responsibility for others' sin, lessons about faith, and the parable of the unworthy servants.

Luke was a traveling companion of Paul (Acts 16:10) and a physician (Colossians 4:14). Unlike Matthew, Mark, and John, Luke writes his gospel as an historian, rather than as a first-hand eyewitness. His extensive writings also include the book of Acts (Acts 1:1–3). These are deliberately organized, carefully researched accounts of those events. The gospel of Luke focuses on the earthly ministry of Jesus Christ. Luke's Gentile perspective presents Christ as a Savior for all people, offering both forgiveness and direction to those who follow Him.