Luke 2:7 - Printer Friendly

What does Luke 2:7 mean?

ESV: And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn.

NIV: and she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger, because there was no guest room available for them.

NASB: And she gave birth to her firstborn son; and she wrapped Him in cloths, and laid Him in a manger, because there was no room for them in the inn.

CSB: Then she gave birth to her firstborn Son, and she wrapped him tightly in cloth and laid him in a manger, because there was no guest room available for them.

NLT: She gave birth to her firstborn son. She wrapped him snugly in strips of cloth and laid him in a manger, because there was no lodging available for them.

KJV: And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn.

NKJV: And she brought forth her firstborn Son, and wrapped Him in swaddling cloths, and laid Him in a manger, because there was no room for them in the inn.

Verse Commentary:

Mary has travelled (Luke 2:1–5) with her soon-to-be husband, a man named Joseph (Luke 1:26–27). In that era, a betrothed couple was not fully married, so contact would have been limited. Travelling together would have been almost unheard of. Yet Mary was near giving birth, to a child conceived miraculously by God (Luke 1:30–33). Apparently, family members thought it best she be with Joseph when she delivered (Luke 2:6). Here, in the place predicted by prophecy (Micah 5:2), she bears the Messiah in the ancestral hometown of David.

A common misconception about Jesus' birth is that Mary and Joseph looked for a place to sleep that night and were repeatedly turned away. Or, at least, that an innkeeper grudgingly let them stay in a stable rather than his overfilled place of business. In truth, this area of Judea probably did not have commercial "inns," as we would think of them today. In addition, ancient middle eastern hospitality would have made the stereotypical scenario incredibly unlikely. The idea that a pregnant Mary was ignored to the point of giving birth in a barn is deeply ingrained in popular culture, but not described in the Bible.

The term translated "inn" in some English translations is the Greek kataluma, literally translated as a "guest room" (Mark 14:14; Luke 22:11). The most likely scenario is that Mary and Joseph arrived in Bethlehem, at whatever home or lodging they had arranged. There would have been other travelling families there, as well. But a place suitable for sleeping is not necessarily suited to delivering a baby. Mary may have had Jesus in a covered courtyard, or even an attached stable. Or, she might have given birth to Jesus inside, then taken him away from the other people to recover with a more privacy. Even by the standards of common people, Jesus' birth was unquestionably humble. Still, it's popular culture, not Scripture, which suggests Jesus was birthed on a hay bale surrounded by livestock.

A "manger" is a feeding trough. Despite the wooden cradle-like boxes seen in traditional artwork, and church plays, mangers were usually made of stone. Under the circumstances, a manger filled with hay or straw would have been a safe, convenient place to rest a newborn while the mother recovered from childbirth. To "swaddle" is to wrap tightly, something mothers often do to make newborns comfortable. That Mary immediately wraps Jesus and places Him in this manger factors into the reaction of later visitors: shepherds, sent by an angel to see Jesus (Luke 2:12).

Luke's choice of the phrase "firstborn son" here is important. He has clearly established that Mary is a virgin (Luke 1:34), so there is no need to repeat the fact that she had no children prior to the birth of Christ. The Greek word prōtotokia, when not referring to literal birth order, implies a preeminence. In and of itself, it implies the most prominent example from a group. Were it Luke's intent to imply that Jesus was the only child Mary ever bore, he could have done so. The choice to refer to Jesus as Mary's "firstborn," in this passage, strongly implies something like "the first of her children." Combined with other context from the Gospels (Matthew 1:24–25; 12:46; 13:55; Luke 8:19; John 7:3) and the New Testament (Galatians 1:19), it's clear that Mary went on to have other children.

Luke 2:1–7 gives a brief explanation of Jesus' unusual birth. Some traditional details of this event are just that: traditional, and not necessarily given in Scripture itself. Luke establishes a historical timeframe, when Joseph and Mary travel to Bethlehem to participate in a taxed census. Due to the number of travelers, lodgings are crowded. Mary gives birth and lays Jesus in an animal's feeding trough.

Chapter Summary:

The early part of this chapter is famously read at Christmas, while celebrating the birth of Jesus. Luke gives a relatively brief description of how Mary came to give birth in a stable, laying Jesus in a feeding trough. Nearby shepherds are informed of the news by multiple angels. Two people speak in praise of God at Jesus' circumcision. Years later, Joseph and Mary lose track of Jesus on the way back from Jerusalem, only to find Him astounding teachers in the temple with His wisdom.

Chapter Context:

Luke began his well-organized account by explaining the conceptions of Jesus Christ and John the Baptist, in chapter 1. In chapter 2, he briefly summarizes Jesus' birth and the arrival of shepherds directed by angels. Prophecies and prayers celebrate His dedication at the temple. After briefly losing track of a twelve-year-old Jesus in the temple, Jesus' parents take Him home to Nazareth. There, He grows up relatively normally. Chapter 3 leaps forward many years to the beginning of John the Baptist's preaching. This is followed by Jesus' genealogy. Chapter 4 relates Jesus' temptations by Satan and the start of His public ministry.

Luke was a traveling companion of Paul (Acts 16:10) and a physician (Colossians 4:14). Unlike Matthew, Mark, and John, Luke writes his gospel as an historian, rather than as a first-hand eyewitness. His extensive writings also include the book of Acts (Acts 1:1–3). These are deliberately organized, carefully researched accounts of those events. The gospel of Luke focuses on the earthly ministry of Jesus Christ. Luke's Gentile perspective presents Christ as a Savior for all people, offering both forgiveness and direction to those who follow Him.

Accessed 11/23/2024 6:27:49 AM