Luke 24:6 - Printer Friendly

ESV: He is not here, but has risen. Remember how he told you, while he was still in Galilee,

NIV: He is not here; he has risen! Remember how he told you, while he was still with you in Galilee:

NASB: He is not here, but He has risen. Remember how He spoke to you while He was still in Galilee,

CSB: "He is not here, but he has risen! Remember how he spoke to you when he was still in Galilee,

NLT: He isn’t here! He is risen from the dead! Remember what he told you back in Galilee,

KJV: He is not here, but is risen: remember how he spake unto you when he was yet in Galilee,

NKJV: He is not here, but is risen! Remember how He spoke to you when He was still in Galilee,

When the women came to the tomb with spices to cover Jesus' body, they did not expect to find the stone rolled away (Mark 16:3). They didn't expect to see the tomb empty. They certainly didn't expect to be greeted by two angels, one of whom tells them that Jesus is alive (Luke 24:1–5). Now, the angels tell them that they already knew this would happen: Jesus told them.

Luke's gospel, more than the others, shows women to be active players in Jesus' story. Some of these women have supported Jesus financially for years (Luke 8:1–3). Mark and Luke record the angel inviting the women to get a good look at the empty tomb and telling them He has risen and they need to tell the disciples (Matthew 28:5–7; Mark 16:6–7).

Luke's account draws out the fact that the women have been Jesus' disciples and should remember what He said. When we read that Jesus is "alone with His disciples," we tend to think that means just the Twelve. If the Twelve are not specifically mentioned, it's safe to say more were present: "alone" means away from the crowds. For instance, in Luke 10:1–12, seventy-two disciples are mentioned. The women are there, too, listening and learning with the men.

Luke records Jesus prophesying about His death at least three times (Luke 9:22; 13:32; 18:31–34). There's nothing in the other Gospels that says Luke 9:22 or 13:32 occurred only with the Twelve, although Luke 18:31–34 did.

Interestingly, when Jesus appears to His disciples, He reminds them what He said but also what the prophets said about the Messiah (Luke 24:25, 44–47). The women didn't have the advantage of a formal education, but Jesus provided them what they needed.

Luke 24:1–12 reports that the women who had prepared spices find Jesus' tomb empty. Mary Magdalene, Mary the wife of Clopas, Salome, Joanna, and possibly others saw where Jesus was buried and gathered spices before the Sabbath began. Early Sunday morning, they return but the stone is rolled away. Two angels remind them Jesus had promised to rise from the dead. They tell Peter who also finds the tomb empty. Mark 16:1–8 gives a similar account. Matthew 28:1–10 and John 20:1–18 say that the women meet Jesus and John is with Peter.

After Jesus is executed and buried (Luke 23:52–53), the women who had followed Him from Galilee come to improve His burial condition. They find an open, empty tomb and angels. The disciples are informed. Two of them spend time speaking with a stranger while walking, only to realize it was Jesus Himself. Jesus appears to His followers, eating fish and explaining how His role as Messiah was predicted in Scripture. Jesus then ascends to heaven while His disciples worship.

Luke 24 describes how Jesus' followers learned of His resurrection. Luke 23 recorded His legal trials, crucifixion, death, and burial. Acts chapter 1, also written by Luke, explains how Jesus' followers prepare for the indwelling of the Holy Spirit and the beginning of the church. Luke 24's theme is the fulfillment of prophecy from Jesus and the Old Testament prophets. Once Jesus' followers understand, He returns to heaven. Matthew 28 includes how the Sanhedrin bribed the guards. John chapter 20 adds Thomas coming to believe while chapter 21 records Peter's reconciliation with Jesus.

Luke was a traveling companion of Paul (Acts 16:10) and a physician (Colossians 4:14). Unlike Matthew, Mark, and John, Luke writes his gospel as an historian, rather than as a first-hand eyewitness. His extensive writings also include the book of Acts (Acts 1:1–3). These are deliberately organized, carefully researched accounts of those events. The gospel of Luke focuses on the earthly ministry of Jesus Christ. Luke's Gentile perspective presents Christ as a Savior for all people, offering both forgiveness and direction to those who follow Him.