Luke 3:19 - Printer Friendly

ESV: But Herod the tetrarch, who had been reproved by him for Herodias, his brother 's wife, and for all the evil things that Herod had done,

NIV: But when John rebuked Herod the tetrarch because of his marriage to Herodias, his brother’s wife, and all the other evil things he had done,

NASB: But when Herod the tetrarch was reprimanded by him regarding Herodias, his brother’s wife, and regarding all the evil things which Herod had done,

CSB: But when John rebuked Herod the tetrarch because of Herodias, his brother’s wife, and all the evil things he had done,

NLT: John also publicly criticized Herod Antipas, the ruler of Galilee, for marrying Herodias, his brother’s wife, and for many other wrongs he had done.

KJV: But Herod the tetrarch, being reproved by him for Herodias his brother Philip's wife, and for all the evils which Herod had done,

NKJV: But Herod the tetrarch, being rebuked by him concerning Herodias, his brother Philip’s wife, and for all the evils which Herod had done,

Herod, the local ruler mentioned earlier in this chapter (Luke 3:1), had divorced his first wife so he could steal his brother Philip's wife, Herodias (Mark 6:17–18). John the Baptist was not shy about speaking truth (Luke 3:10–14). He boldly stated that Herod's relationship with his sister-in-law was illegitimate and against the Law of Moses (Leviticus 18:16; 20:21). Herod might have been offended by this, but it seems Herodias was even more spiteful (Mark 6:19–20). Eventually, she would use her own daughter to manipulate Herod into having John executed (Mark 6:27).

Luke points out that Herod had a long track record of sin, even without his interactions with John the Baptist. This verse continues unbroken into the next, as Luke indicates that "for all the evil" done by Herod, he managed to add even more by the unfair imprisonment of John (Luke 3:20).

Luke 3:7–22 is a relatively brief explanation of John the Baptist's ministry. John's preaching calls on people to repent and turn from their sins. At the same time, he is careful to declare that he is not Christ—John is only a herald of the Messiah. Luke's account quickly summarizes this message, John's conflict with Herod the Tetrarch, and the baptism of Jesus. Parallel accounts are found in Matthew 3, Mark 1:1–11, and John 1:19–34.

The early part of Luke's gospel shifts back and forth between the histories of Jesus and John the Baptist. Chapter 3 starts with historical and prophetic context about John. It then depicts some of John's interactions with local religious leaders. Luke gives only a brief description of Jesus' baptism. He also touches on John's criticism of Herod the Tetrarch, which would eventually result in John's execution (Matthew 14:10–12). The chapter ends with a genealogy of Christ.

Chapters 1 and 2 provided early history for both John the Baptist and Jesus. Chapter 3 establishes John's preaching ministry and its connection to Jesus Christ. The chapter ends with a genealogy which some believe runs through Mary's side of the family. Chapter 4 transitions from Jesus' baptism into His public ministry, by describing His fasting in the wilderness and temptation by Satan.

Luke was a traveling companion of Paul (Acts 16:10) and a physician (Colossians 4:14). Unlike Matthew, Mark, and John, Luke writes his gospel as an historian, rather than as a first-hand eyewitness. His extensive writings also include the book of Acts (Acts 1:1–3). These are deliberately organized, carefully researched accounts of those events. The gospel of Luke focuses on the earthly ministry of Jesus Christ. Luke's Gentile perspective presents Christ as a Savior for all people, offering both forgiveness and direction to those who follow Him.

Accessed 11/21/2024 4:12:43 PM