Luke 4:16 - Printer Friendly

ESV: And he came to Nazareth, where he had been brought up. And as was his custom, he went to the synagogue on the Sabbath day, and he stood up to read.

NIV: He went to Nazareth, where he had been brought up, and on the Sabbath day he went into the synagogue, as was his custom. He stood up to read,

NASB: And He came to Nazareth, where He had been brought up; and as was His custom, He entered the synagogue on the Sabbath, and stood up to read.

CSB: He came to Nazareth, where he had been brought up. As usual, he entered the synagogue on the Sabbath day and stood up to read.

NLT: When he came to the village of Nazareth, his boyhood home, he went as usual to the synagogue on the Sabbath and stood up to read the Scriptures.

KJV: And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read.

NKJV: So He came to Nazareth, where He had been brought up. And as His custom was, He went into the synagogue on the Sabbath day, and stood up to read.

Jesus' early preaching was well-received (Luke 4:14–15). This will change when He arrives in His childhood home of Nazareth (Luke 2:39). Jewish people generally looked down on Nazareth because it housed a Roman regional military facility. References to those who lived there were often meant as insults or sneers (John 1:46). Prophecy indicated the Messiah would be born in Bethlehem (Micah 5:2), and He was (Luke 2:4–7). However, His earthly family raised Him in their hometown.

As a faithful, observant Jew, Jesus visited synagogues on the Sabbath day. In Sabbath services, various men would read portions of the Old Testament, then sit to begin speaking about what those Scriptures meant. This is the way Jesus approaches a passage in Isaiah (Luke 4:17–20). At first, His interpretation will be accepted (Luke 4:22). Unfortunately, when Jesus speaks about taking God's message to Gentiles, the crowd turns on Him (Luke 4:28–30).

Luke 4:14–30 records the earliest days of Jesus' public ministry. He begins teaching in synagogues before returning to His hometown of Nazareth. There, He reads a prophecy from Isaiah and claims that He has fulfilled it. When those familiar with Him imply that Jesus has no place making such claims, Jesus implies that God will send signs to Gentiles if Israel refuses to believe. This results in an uproar, though Jesus makes what seems to be a miraculous escape.

Jesus is taken into the wilderness by the Holy Spirit. While fasting there, He is tempted by Satan. These temptations share an element of ignoring God in favor of what seems easier or quicker. Jesus resists all of these, citing Scripture as He does. When Jesus returns, He preaches and heals to great publicity in Judea and Galilee. While His hometown responds with stubborn skepticism, others are eager to hear His teaching and experience His miraculous power.

Chapter 3 explained how John the Baptist preached to prepare others to receive Jesus Christ. Luke then provided Jesus' earthly ancestry. Chapter 4 begins with Jesus in the wilderness being tempted by Satan. He returns to preach and perform healing miracles in Judea and Galilee. Chapter 5 shows Him calling disciples and demonstrating further proofs of His authority.

Luke was a traveling companion of Paul (Acts 16:10) and a physician (Colossians 4:14). Unlike Matthew, Mark, and John, Luke writes his gospel as an historian, rather than as a first-hand eyewitness. His extensive writings also include the book of Acts (Acts 1:1–3). These are deliberately organized, carefully researched accounts of those events. The gospel of Luke focuses on the earthly ministry of Jesus Christ. Luke's Gentile perspective presents Christ as a Savior for all people, offering both forgiveness and direction to those who follow Him.

Accessed 12/4/2024 3:43:49 AM