Luke 5:3 - Printer Friendly

ESV: Getting into one of the boats, which was Simon 's, he asked him to put out a little from the land. And he sat down and taught the people from the boat.

NIV: He got into one of the boats, the one belonging to Simon, and asked him to put out a little from shore. Then he sat down and taught the people from the boat.

NASB: And He got into one of the boats, which was Simon’s, and asked him to put out a little distance from the land. And He sat down and continued teaching the crowds from the boat.

CSB: He got into one of the boats, which belonged to Simon, and asked him to put out a little from the land. Then he sat down and was teaching the crowds from the boat.

NLT: Stepping into one of the boats, Jesus asked Simon, its owner, to push it out into the water. So he sat in the boat and taught the crowds from there.

KJV: And he entered into one of the ships, which was Simon's, and prayed him that he would thrust out a little from the land. And he sat down, and taught the people out of the ship.

NKJV: Then He got into one of the boats, which was Simon’s, and asked him to put out a little from the land. And He sat down and taught the multitudes from the boat.

In Luke 4:43, Jesus says, "I must preach the good news of the kingdom of God to the other towns as well; for I was sent for this purpose." This is sometimes difficult when surrounded by a large crowd more interested in physical healing than spiritual restoration (Mark 3:9–10). To keep teaching to a crowd on the shore of the Sea of Galilee, Jesus climbs into Peter's boat. Sound travels well over water, and the crowd will be able to hear Him better. Peter is nearby, washing his net (Luke 5:2).

This is the point at which Luke's account significantly differs from Matthew's and Mark's; the other Gospels don't mention Jesus' time in the boat, either preaching or fishing. Mark does, however, seem to indicate that teaching from a boat becomes a habit for Jesus (Mark 4:1).

Why does Peter agree to take Jesus out? One possible reason is that Peter already knows Jesus. His brother Andrew first met Jesus while listening to John the Baptist on the Jordan River. Soon after, he took Peter back with him. At that time, Jesus gave Simon the nickname Peter, but the Gospels, the book of Acts, and Paul's epistles use the two names interchangeably (John 1:35–42).

Luke 5:1–11 records Jesus' first call to specific disciples and the importance of humility for His followers. Andrew and Peter met Jesus before (John 1:35–42) and likely know of Jesus' power and authority (Luke 4:31–44). When Jesus uses that power to directly bless the fishermen, Peter humbly acknowledges his unworthiness. Peter, Andrew, James, and John leave everything to follow Jesus. Luke continues by showing the importance of cleanness, forgiveness in response to faith, and repentance. Matthew 4:18–22 and Mark 1:16–20 also record Jesus' call to the four fishermen but not the fishing; John 21 provides a parallel scene after Jesus' resurrection.

Luke 5 continues Jesus' Galilean Ministry (Luke 4:14—9:50). The passage alternates calls to discipleship with miracles and teachings which demonstrate what discipleship entails. Jesus calls Peter, Andrew, and their business partners, James and John, to follow Him and make more disciples. Then Jesus makes a man with leprosy ceremonially clean. He forgives the sins of a paralytic. After He calls Levi to follow Him, Jesus celebrates instead of fasting. This draws critical questions from the crowd. The religious leaders consider Jesus' actions blasphemous. His message of forgiveness, faith, and repentance cannot be contained by their tradition.

Jesus has already proved He can expel demons, heal ailments, and reveal the kingdom of God (Luke 4:31–44). In this chapter, He begins to separate His followers from His detractors. This begins with calling the first five disciples and emphasizing faith and repentance over religious tradition. He will drive home the point by treating the Sabbath as a blessing rather than a burden (Luke 6:1–11). After formally inviting the Twelve to follow Him, Jesus will explain to a crowd what discipleship looks like and invite them to build their lives on Him (Luke 6:12–49). In chapter 7, Jesus champions Gentiles and the marginalized.

Luke was a traveling companion of Paul (Acts 16:10) and a physician (Colossians 4:14). Unlike Matthew, Mark, and John, Luke writes his gospel as an historian, rather than as a first-hand eyewitness. His extensive writings also include the book of Acts (Acts 1:1–3). These are deliberately organized, carefully researched accounts of those events. The gospel of Luke focuses on the earthly ministry of Jesus Christ. Luke's Gentile perspective presents Christ as a Savior for all people, offering both forgiveness and direction to those who follow Him.