Malachi 1:4 - Printer Friendly

ESV: If Edom says, "We are shattered but we will rebuild the ruins," the Lord of hosts says, "They may build, but I will tear down, and they will be called ‘the wicked country,’ and ‘the people with whom the Lord is angry forever.’"

NIV: Edom may say, "Though we have been crushed, we will rebuild the ruins." But this is what the Lord Almighty says: "They may build, but I will demolish. They will be called the Wicked Land, a people always under the wrath of the Lord.

NASB: Though Edom says, 'We have been beaten down, but we will return and build up the ruins'; this is what the Lord of armies says: 'They may build, but I will tear down; and people will call them the territory of wickedness, and the people with whom the Lord is indignant forever.'

CSB: Though Edom says: "We have been devastated, but we will rebuild the ruins," the Lord of Armies says this: "They may build, but I will demolish. They will be called a wicked country and the people the Lord has cursed forever.

NLT: Esau’s descendants in Edom may say, 'We have been shattered, but we will rebuild the ruins.' But the Lord of Heaven’s Armies replies, 'They may try to rebuild, but I will demolish them again. Their country will be known as ‘The Land of Wickedness,’ and their people will be called ‘The People with Whom the Lord Is Forever Angry.’

KJV: Whereas Edom saith, We are impoverished, but we will return and build the desolate places; thus saith the Lord of hosts, They shall build, but I will throw down; and they shall call them, The border of wickedness, and, The people against whom the Lord hath indignation for ever.

NKJV: Even though Edom has said, “We have been impoverished, But we will return and build the desolate places,” Thus says the Lord of hosts: “They may build, but I will throw down; They shall be called the Territory of Wickedness, And the people against whom the Lord will have indignation forever.

Israel has been attacked and defeated many times by their enemies, at this point in history. They are able to rebuild Jerusalem and the temple only with the permission of Babylon. When God declares His love for Israel in verse 2, the response of Israel is to say, "how?" As a poor, oppressed, and weak nation, many Jews would have rejected the claim that God was "loving" them.

God shows His love by contrasting it to the fate of Edom. That nation, judged by God for sin (Obadiah 1:10–14), was totally destroyed. Here, God specifically says that He will not allow Edom to rebuild. Their cities will remain empty and Edom will never be allowed to return. Israel may have been defeated and oppressed, but God had preserved them alive, allowed them to come back to their homes, and given them a way to rebuild. Despite the fact that these two nations were closely related (Malachi 1:2), God has done much more to protect the future of Israel than He has Edom.

Malachi 1:1–5 introduces this prophecy as one from Malachi, meaning ''My Messenger.'' This passage summarizes the basic spiritual problem facing Israel: apathy. God has shown His love for them, but they don’t recognize it anymore. To show how He has loved them, Malachi points to the destruction of Edom. Israel has suffered, but God has kept them through those struggles. Edom, on the other hand, has been obliterated. God's chosen people have sinned, but they haven't been destroyed, which is an act of God's love and mercy towards them.

Chapter 1 begins the first of three main messages in the book of Malachi. This is addressed to the priests, who have failed to do their duty. They are allowing improper sacrifices, they are not teaching the people, and they are acting in legalism and apathy. If the priests do not change, they will be under the curse of God. God's love for Israel is demonstrated by the counter-example of Edom. Edom's complete destruction was foretold in the book of Obadiah. This shows that God can punish disobedience with annihilation, but has not done so for Israel.

Malachi's structure is complex, and chapter divisions are not helpful in seeing the pattern. There are three primary messages in this book, the first running from Malachi 1:2 through Malachi 2:9. Most of chapter one is the first message, directed to the priests of Israel. This is an important first step, since the priests were responsible for teaching the people. Failures by the priests would inevitably lead to failures by the people. The second and third messages are delivered more generally to the nation of Israel.

Malachi is the last message of prophecy given to Israel prior to 400 years of silence. Israel has rebuilt the temple, following the invasions of Babylon, but they are still under foreign oppression. Israel's spiritual condition, however, is dire. Hosea depicted Israel as prone to failure, but repentant. Later, Ezekiel exposed Israel's blatant disobedience. By the time of Malachi, Israel has passed into numbness and apathy. Unlike other Old Testament prophets, Malachi takes the form of a dialogue, where Israel responds to accusations as if unaware that they've occurred. The next prophetic voice from God would not come until the ministry of John the Baptist.