Mark 12:28 - Printer Friendly

ESV: And one of the scribes came up and heard them disputing with one another, and seeing that he answered them well, asked him, "Which commandment is the most important of all?"

NIV: One of the teachers of the law came and heard them debating. Noticing that Jesus had given them a good answer, he asked him, "Of all the commandments, which is the most important?"

NASB: One of the scribes came up and heard them arguing, and recognizing that He had answered them well, asked Him, 'What commandment is the foremost of all?'

CSB: One of the scribes approached. When he heard them debating and saw that Jesus answered them well, he asked him, "Which command is the most important of all?"

NLT: One of the teachers of religious law was standing there listening to the debate. He realized that Jesus had answered well, so he asked, 'Of all the commandments, which is the most important?'

KJV: And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all?

NKJV: Then one of the scribes came, and having heard them reasoning together, perceiving that He had answered them well, asked Him, “Which is the first commandment of all?”

It's normal for religious leaders to come to the temple courtyard and debate each other about theology. However, the challenges against Jesus are more than intellectual exercises. The chief priests, Sadducees, Pharisees, scribes, and Herodians all see Jesus as a threat, either to their social status or to the relative peace with Rome. So, the questions the religious and civil leaders are asking Jesus are intended to get Him to say something either sacrilegious or seditious. They want Him dead, but they need reasons adequate to involve higher authorities.

Sadducees, Herodians, and Pharisees have failed, so now it is a scribe's turn. The office of scribe is an ancient and honorable one. They originally kept records for rulers (1 Chronicles 24:6; Ezra 4:8; Esther 3:12). By the time of Jesus, they were primarily known as experts in the Mosaic law (Ezra 7:11). Ideally, they provide wise counsel on difficult matters (1 Chronicles 27:32).

Unfortunately, as in any profession, some are not so honorable. Jeremiah spoke of the "lying pen of the scribes" (Jeremiah 8:8) and Nahum described them as unfaithful as a cloud of locusts whose presence depended on the weather (Nahum 3:17).

Throughout Israel's history, the people wavered between following God and worshiping idols. At times, the kings and priests didn't even know where the copy of the Mosaic law was. When the people disobeyed the Law, God punished them. Eventually, the scribes grew so fearful of God's punishment that they created interpretations of the Law that went above and beyond what God had intended. For example, while God said to do "no work" on the Sabbath, the scribes added so much manmade detail that modern Jews following their teachings won't press buttons on such days.

The scribes claim these are "oral laws" which God gave to Moses on Mount Sinai but Moses didn't record in writing. The Pharisees love these laws almost as much as they love enforcing them on the laypeople (Matthew 23:4). Jesus calls them manmade traditions (Mark 7:1–13) and condemns anyone who makes people feel shame for not doing what God didn't intend.

And so now, the Pharisees have sent a scribe to test Jesus (Matthew 22:34–35). Jesus has been teaching with authority His entire ministry (Mark 1:27). If they can win a debate against Him in front of this crowd in Jerusalem, He will lose credibility and prove to not be such a threat to their religious authority. They fail to understand that no one knows God's law as well as God's Son does.

Mark 12:28–34 occurs during the last week before the crucifixion. Jesus spends time in the temple courtyard, teaching the people and debating Jewish religious and civil leaders. Intrigued by how Jesus proves the resurrection of the dead to a group of Sadducees (Mark 12:18–26), a scribe of the Pharisees (Matthew 22:34–35) asks Jesus about the greatest commandment in the Mosaic law. The central idea of Jesus' answer is to love God and love others. But He starts at the beginning of the Shema prayer: acknowledge God is your God and He is one. This story is also in Matthew 22:34–40.

Days before, Jesus has entered Jerusalem, hailed as a hero by the people (Mark 11:1–11). While teaching in the temple courtyard, Jesus shows superior understanding of Scripture over the chief priests, scribes, and elders (Mark 12:27–33), the Pharisees and Herodians (Mark 12:13), the Sadducees (Mark 12:18), and the scribes again (Mark 12:35, 38). Sadly, even in the instance where a scribe does understand Scripture, that is no guarantee he will follow it to its logical conclusion: Jesus (Mark 12:28–34). In contrast, a humble widow exemplifies the faithfulness and piety the leaders lack (Mark 12:41–44). Jesus leaves the temple for the last time to teach the disciples on the Mount of Olives (Mark 13). In Mark 14, He prepares for the crucifixion.

The Gospel of Mark emphasizes both Jesus' servanthood and His role as the promised Messiah: the Son of God. This is done through a concise, action-packed style. Mark provides relatively few details, instead focusing on actions and simple statements. This relates to the Gospel's authorship, which is believed to be based on the memories of the apostle Peter. These include many of Jesus' miracles, in contrast to other Gospels which include many more of Jesus' teachings and parables. Mark also makes frequent mention of Jesus' ministry being misunderstood by others.