Mark 4:17 - Printer Friendly

ESV: And they have no root in themselves, but endure for a while; then, when tribulation or persecution arises on account of the word, immediately they fall away.

NIV: But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away.

NASB: and yet they have no firm root in themselves, but are only temporary; then, when affliction or persecution occurs because of the word, immediately they fall away.

CSB: But they have no root; they are short-lived. When distress or persecution comes because of the word, they immediately fall away.

NLT: But since they don’t have deep roots, they don’t last long. They fall away as soon as they have problems or are persecuted for believing God’s word.

KJV: And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word's sake, immediately they are offended.

NKJV: and they have no root in themselves, and so endure only for a time. Afterward, when tribulation or persecution arises for the word’s sake, immediately they stumble.

The seed that falls on the rocky ground in Jesus' parable of the sower (Mark 4:1–9) quickly sprouts, but just as quickly wilts when the hot sun shines on it. The soil is too shallow for deep roots to grow, and the little plant can't draw enough water and nutrients from the ground.

Jesus explains that the ground represents a shallow person who quickly accepts the gospel and seems to grow in faith very quickly. But their character is weak. They can't absorb the spiritual truths they need to grow in faith. And so they "fall away." The crowd that pressures Jesus for healing but has little interest in His teaching show characteristics of the rocky soil (Mark 3:7–12).

"Fall away" comes from the Greek root word skandalizo, from which we get the English word "scandal." The Greek word meant to tempt to sin, to cause to distrust, or to place a stumbling block. By the sixteenth century, it meant to be discredited because of sinful actions. To "fall away" doesn't just mean to reject the gospel, it means to return to a life of sin.

In the Beatitudes (Matthew 5:2–12), Jesus describes as "blessed" the poor in spirit, the mournful, the meek, the merciful, the hungry and thirsty, the pure in heart, the peacemakers, and the persecuted. He promises that those with worldly disadvantages will find their situations redeemed. But here, He warns that those with shallow characters cannot accept the gospel. They may seem to at the beginning, but when their pretense is exposed to hardships, their "faith" will shrivel. Equally, when their pseudo-faith is challenged by persecution, it will shrivel up and die.

This verse inspires discussion as to whether or not the seed sown in the rocky, shallow soil represents someone who is actually saved. Salvation is through faith, not works (Romans 3:28), even as works are evidence of faith (James 2:14-26). But James 2:19 shows that it is possible to believe to an extent without being saved. There is more to faith than a shallow belief that never results in true, lasting growth.

Mark 4:10–20 follows Jesus' telling of the parable of the sower, and now and the disciples would like to understand the deeper truths in the story. Jesus made a habit of explaining parables to those who wanted to know more than the general crowd. The fact that they are curious proves that they are the good soil that will produce much fruit. Jesus explains how the growth of the seeds represent why people react differently to His message (Mark 3). The subsequent parables will go deeper into what it will take for the gospel to spread successfully. You can also find this account in Matthew 13:10–23 and Luke 8:9–15.

Jesus speaks in parables to the assembled crowd, giving them an opportunity to decide how much spiritual truth they want to absorb. The disciples, wanting to learn more, ask Jesus to explain the meaning of the parables He has taught. As Jesus explains these ideas, He demonstrates that a person's spiritual knowledge is based on their willingness to pursue truth. After describing Jesus' teaching in some detail, the Gospel of Mark describes how Jesus calms a storm on the Sea of Galilee.

Mark 3 explores the different ways people react to Jesus' teaching and miracles. They either follow Him, use Him, hide Him, or destroy Him. In Mark 4, Jesus explains why people react the way they do. He uses parables to explain who is serious about learning from Him. The softer a person's heart is, the more truth God will reveal. Soon, the twelve will also spread Jesus' message, although they will not be responsible for the spiritual growth of those who believe. The following chapter returns to depicting Jesus' miracles, including two of His most famous.

The Gospel of Mark emphasizes both Jesus' servanthood and His role as the promised Messiah: the Son of God. This is done through a concise, action-packed style. Mark provides relatively few details, instead focusing on actions and simple statements. This relates to the Gospel's authorship, which is believed to be based on the memories of the apostle Peter. These include many of Jesus' miracles, in contrast to other Gospels which include many more of Jesus' teachings and parables. Mark also makes frequent mention of Jesus' ministry being misunderstood by others.