Mark 5:16 - Printer Friendly

ESV: And those who had seen it described to them what had happened to the demon-possessed man and to the pigs.

NIV: Those who had seen it told the people what had happened to the demon-possessed man—and told about the pigs as well.

NASB: Those who had seen it described to them how it had happened to the demon-possessed man, and all about the pigs.

CSB: Those who had seen it described to them what had happened to the demon-possessed man and told about the pigs.

NLT: Then those who had seen what happened told the others about the demon-possessed man and the pigs.

KJV: And they that saw it told them how it befell to him that was possessed with the devil, and also concerning the swine.

NKJV: And those who saw it told them how it happened to him who had been demon-possessed, and about the swine.

The herdsmen are not mentioned in the primary account of Jesus freeing the demon-possessed man, but this isn't surprising for Mark. He values action over detail, and the herdsmen aren't necessary until this point. But witnessing the local mountain madman brought to his senses and then their livelihood stampede into the sea within a matter of minutes must have been unsettling. It is natural for them to spread the word throughout the town and countryside—both because the story is so fantastical and because they probably didn't own the pigs (Mark 5:14).

Both the release of the man and the destruction of the pigs are compelling, and the situation serves as a chance for us to consider our own priorities. The situation is more challenging than we may like to admit: the owners of the pigs lost a great deal of capital, in order to heal a man they had come to fear and despise. Did they think it a fair trade? Would we? Would we be willing to risk our livelihood if it meant a celebrity or politician or local personality we loathed came to Christ?

When Jesus told the rich young ruler to sell everything he had and give to the poor, He was actually pointing out that the man valued his earthly possessions even more than the God he so devoutly obeyed (Mark 10:17–22). When we read the story of the legion of demons, we tend to see it from the viewpoint of the disciples who have a vested interest in what Jesus does—and who don't value pigs. When we find ourselves in the place of the pig herders or the townspeople, we need to remember to value what God calls important and hold loosely to the things of this world.

Mark 5:14–20 details the aftermath of Jesus freeing a possessed man from a legion of demons. The released demons entered into a herd of pigs, which ran into the Sea of Galilee and drowned. In response, the local villagers beg Jesus to leave, and Jesus obliges. The man, however, wants to follow. Jesus tells him to stay and spread the word of what he's experienced. When Jesus next travels through the area, the man's message leads to a much warmer welcome (Mark 7:31–37). You can also read this account in Luke 8:34–39 and possibly Matthew 8:33–34, although Matthew's story records two possessed men.

Jesus arrives on the other side of the Sea of Galilee and heals a man afflicted by a ''legion'' of demons. In the aftermath of this event, Jesus once again crosses the waters within this region, known as the Decapolis. There, He is approached by a synagogue leader, begging Him to come and save a dying girl. In the midst of this trip, Jesus stops the crowd to identify a woman who attempted to covertly touch his robes; her faithful act results in healing. Jesus then continues on to the home of the synagogue leader and resurrects his recently-deceased child.

Mark 4:35—5:43 sees an increase in the scope of Jesus' miracles. He has just calmed a violent storm on the Sea of Galilee. Now, He expels a legion of demons, heals a woman without overtly acting, and brings a girl back to life. All three situations—related to tombs, blood, and death—show Jesus bringing healing to unclean circumstances. In chapter 6, the tone of His ministry will develop. He will be rejected by those who should know Him best, He will send out His followers to do His work, and His direct link to the Old Testament prophets will be explained.

The Gospel of Mark emphasizes both Jesus' servanthood and His role as the promised Messiah: the Son of God. This is done through a concise, action-packed style. Mark provides relatively few details, instead focusing on actions and simple statements. This relates to the Gospel's authorship, which is believed to be based on the memories of the apostle Peter. These include many of Jesus' miracles, in contrast to other Gospels which include many more of Jesus' teachings and parables. Mark also makes frequent mention of Jesus' ministry being misunderstood by others.