Mark 6:46 - Printer Friendly

ESV: And after he had taken leave of them, he went up on the mountain to pray.

NIV: After leaving them, he went up on a mountainside to pray.

NASB: And after saying goodbye to them, He left for the mountain to pray.

CSB: After he said good-bye to them, he went away to the mountain to pray.

NLT: After telling everyone good-bye, he went up into the hills by himself to pray.

KJV: And when he had sent them away, he departed into a mountain to pray.

NKJV: And when He had sent them away, He departed to the mountain to pray.

Jesus had intended to take the Twelve away after their time of ministry (Mark 6:7–13, 30–31), but a large crowd followed them. Now that Jesus plans to leave the area, He could keep the Twelve with Him. Perhaps He doesn't want them infected by the crowd's desire to make Him king (John 6:15). He dismisses the Twelve (Mark 6:45) and draws the crowd's attention to Himself so the mob won't follow the boat. He then slips away to the mountains to pray.

Despite Jesus' willingness to remain where He is needed (Mark 6:33–34), He also makes it a priority to get away from other people to spend time alone with God. After His first evening of healing many, He leaves His bed early to find a solitary place to pray (Mark 1:32–35). The night before the crucifixion, instead of resting for the ordeal ahead, Jesus goes to Gethsemane and spends the night praying (Mark 14:32–42). Jesus brings the thousands to picnic on the green grass (Mark 6:39–42) like the Shepherd He is (Psalm 23; John 10:14). For Himself, however, He knows how to meet God in the wildest of places. As Paul said, "I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need. I can do all things through him who strengthens me" (Philippians 4:12–13).

Christ's example in this passage offers important insight for those who minister. After intense times of ministry with and for others, it is often important to spend time alone with God the Father in prayer. The crowds will demand more and more; God simply enjoys fellowship with His child. Jesus draws strength from this time with His Heavenly Father both refreshing Him and preparing Him for His next phase of ministry to both His disciples and the crowds.

Mark 6:45–52 continues to escalate the scope of Jesus' miracles. From healing illnesses and injuries (Mark 1:33–34) to raising the dead (Mark 5:35–43). From exorcising one demon (Mark 1:23–26) to expelling a horde of them (Mark 5:1–15). From calming the Sea of Galilee (Mark 4:35–41) to this account, where Jesus walks on its waters. Still, the Twelve continue to misunderstand who Jesus is and what He has come to do. They think He will be king and save Israel from the Romans. By sending them ahead of Him, He shields them from the crowd who believe the same. This miracle is also found in Matthew 14:22–33 and John 6:16–21.

Jesus returns to His hometown of Nazareth, but the people there are faithless and skeptical. As a result, Jesus performs no more than a few minor miracles. He then assigns His twelve apostles to travel in pairs, preaching repentance and healing various conditions. Mark then takes a brief detour to explain the death of John the Baptist, beheaded after Herod Antipas is tricked by his wife. The focus then returns to Jesus, explaining His miraculous feeding of thousands of people, walking on water, and healing people in Gennesaret.

Even as the Twelve are given opportunity to wield some of Jesus' power and authority, they still struggle to understand. They misinterpret who He is, what He has come to do, and how much He will ask of them. They fear Jesus' display of deity, but seem to dismiss the murderous rejection of His hometown and the death of John the Baptist. It's easy to have faith in a prophet who seems poised to rescue Israel from foreign rule. It is still beyond them to understand that He is actually God.

The Gospel of Mark emphasizes both Jesus' servanthood and His role as the promised Messiah: the Son of God. This is done through a concise, action-packed style. Mark provides relatively few details, instead focusing on actions and simple statements. This relates to the Gospel's authorship, which is believed to be based on the memories of the apostle Peter. These include many of Jesus' miracles, in contrast to other Gospels which include many more of Jesus' teachings and parables. Mark also makes frequent mention of Jesus' ministry being misunderstood by others.