What does Mark 7:5 mean?
ESV: And the Pharisees and the scribes asked him, "Why do your disciples not walk according to the tradition of the elders, but eat with defiled hands?"
NIV: So the Pharisees and teachers of the law asked Jesus, "Why don’t your disciples live according to the tradition of the elders instead of eating their food with defiled hands?"
NASB: And the Pharisees and the scribes *asked Him, 'Why do Your disciples not walk in accordance with the tradition of the elders, but eat their bread with unholy hands?'
CSB: So the Pharisees and the scribes asked him, "Why don’t your disciples live according to the tradition of the elders, instead of eating bread with ceremonially unclean hands?"
NLT: So the Pharisees and teachers of religious law asked him, 'Why don’t your disciples follow our age-old tradition? They eat without first performing the hand-washing ceremony.'
KJV: Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?
NKJV: Then the Pharisees and scribes asked Him, “Why do Your disciples not walk according to the tradition of the elders, but eat bread with unwashed hands?”
Verse Commentary:
Having already hassled Jesus about eating with sinners (Mark 2:15–17), fasting (Mark 2:18–22), and "working" on the Sabbath (Mark 2:23–28; Mark 3:1–6), the Pharisees now challenge Jesus' disciples for not washing their hands before they eat. The Pharisees are experts at the Mosaic Law—the law that God gave Moses for the Israelites to follow. Their criticisms of Jesus, however, center around His disregard for the manmade traditions the elders added to the Law.
The exile of the Kingdom of Judah to Babylon marked a significant change in the way Jews interacted with the Mosaic Law. God exiled them for their idolatry (Jeremiah 9:13–14) and refusal to observe the Sabbath (Jeremiah 17:27). In the years after their return to Jerusalem, the Jews make it a priority to follow the Law. To help that endeavor, scribes codified the oral law, which they claimed Moses—and others—received from God along with the written law.
The oral law is a long list of regulations that spell out exactly how the written law is to be followed. It is from these regulations that the Pharisees claim the disciples broke the Sabbath by picking off heads of grain (Mark 2:23–24). Here, the charge is that the disciples do not wash their hands before they eat.
Jesus attacks their argument on two levels, neither of which address hand-washing. The Pharisees honor these rules as the "tradition of the elders." Jesus points out that the "elders" were men (Mark 7:8) and their traditions are nothing compared to God's Word. In fact, sometimes their traditions go so far they countermand God's commandments (Mark 7:6–13).
Jesus' second argument relates to the Pharisees' and scribes' fear of "defiled hands." "Defiled" is taken from the Greek root word koinos. Here, it means unholy or unclean according to the Levitical law. The Jewish leaders fear that if their hands have accidentally touched something unclean, they will contaminate their otherwise kosher food. If they then eat that food, they will become unclean. Jesus argues that uncleanness comes from the thoughts and intentions of our hearts, not the state of our food. Truly "defiled hands" are those that steal and abuse, not those with a little dirt or bacon grease on them.
Verse Context:
Mark 7:1–13 argues that the traditions of Jewish elders are twisted interpretations of the Mosaic Law that hide the purpose of that law. Washing is a particular requirement of priests and has nothing to do with ensuring the ceremonial cleanness of a meal. And keeping a rash oath does not relieve a child from the commandment to care for his parents. In their attempt to add to the ceremonial law, the elders subtract from the moral law. They find that anyone who attempts to find salvation through works will end up stumbling on Christ (Romans 9:30–33). This story is also found in Matthew 15:1–9.
Chapter Summary:
Jesus counters another traditional error from the scribes and Pharisees, explaining that food in and of itself does not make a person unclean. Rather, it is the intent of the heart that matters to God. He specifically condemns traditions which effectively undo the original intent of God's commands. Jesus heals the daughter of a persistent Gentile woman, and a man suffering from deafness and a speech impediment.
Chapter Context:
After showing His authority over demons, death, and physics, Jesus asserts His superiority over manmade traditions. For generations, Jewish religious leaders have added to the Law in an attempt to keep the nation holy. Such traditions, however, serve to make the leaders look good but unnecessarily burden the people. Jesus argues in word and action that any law that dismisses love is either misinterpreted or manmade.
Book Summary:
The Gospel of Mark emphasizes both Jesus' servanthood and His role as the promised Messiah: the Son of God. This is done through a concise, action-packed style. Mark provides relatively few details, instead focusing on actions and simple statements. This relates to the Gospel's authorship, which is believed to be based on the memories of the apostle Peter. These include many of Jesus' miracles, in contrast to other Gospels which include many more of Jesus' teachings and parables. Mark also makes frequent mention of Jesus' ministry being misunderstood by others.
Accessed 11/24/2024 1:48:33 AM
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