What does Matthew 1:12 mean?
ESV: And after the deportation to Babylon: Jechoniah was the father of Shealtiel, and Shealtiel the father of Zerubbabel,
NIV: After the exile to Babylon: Jeconiah was the father of Shealtiel, Shealtiel the father of Zerubbabel,
NASB: After the deportation to Babylon: Jeconiah fathered Shealtiel, and Shealtiel fathered Zerubbabel.
CSB: After the exile to Babylon Jeconiah fathered Shealtiel, Shealtiel fathered Zerubbabel,
NLT: After the Babylonian exile: Jehoiachin was the father of Shealtiel. Shealtiel was the father of Zerubbabel.
KJV: And after they were brought to Babylon, Jechonias begat Salathiel; and Salathiel begat Zorobabel;
NKJV: And after they were brought to Babylon, Jeconiah begot Shealtiel, and Shealtiel begot Zerubbabel.
Verse Commentary:
Matthew continues to follow Jesus' genealogy down through the ages of Israel's convoluted history. He began in the time of the patriarchs with Abraham and followed the line through the time of Moses and into the early years in the Promised Land. He picked it up in the era of the kings, beginning with David and tracing the line from father to son all of the way through to the destruction of Jerusalem and the exile of God's people Israel in captivity to Babylon.
The final king in the line of Jesus, Jechoniah—also known as Jehoiachin—was taken to Babylon. He became the father of Shealtiel, who became the father of Zerubbabel. Zerubbabel was given permission by Babylon to lead the first group back to Israel, where he became the governor of Judah (Haggai 1:14).
Verse Context:
Matthew 1:1–17 begins the apostle Matthew's long Gospel with a short genealogy of Jesus Christ, beginning with Abraham. Matthew does not include every generation, but instead creates three groups of fourteen names: Abraham to King David; David to Josiah; and Jechoniah to Jesus. Matthew shows that Jesus is the direct descendant of both Abraham and David, qualifying His legal right to sit on Israel's throne. Matthew would not need to have listed the women, blatant sinners, or evil kings that he does, but the point of his Gospel is that Jesus has come to save His people from their sins. As a former tax-collector, hated by fellow Jews, this idea would have resonated strongly with Matthew.
Chapter Summary:
The apostle Matthew begins his telling of Jesus' life with a genealogy. This is meant to show that Jesus is directly descended from both Abraham and King David, making Him a legal heir to the throne of Israel. He then tells the story of Jesus' birth from the perspective of Joseph, Mary's husband. Joseph had planned to divorce the woman he was betrothed to marry, once he found out she was carrying a child that wasn't his. God interrupts this plan. An angel tells Joseph in a dream that the child is from the Holy Spirit and commands Joseph to name Him Jesus, since He will save His people from their sins. Joseph obeys.
Chapter Context:
One of the original twelve disciples, Matthew begins his telling of Jesus' life with a genealogy and Jesus' birth. The listing of Jesus' ancestors shows how Jesus is directly descended from both Abraham and King David, but it also includes then-unlikely inclusions, such as women, blatant sinners, and evil kings. Instead of divorcing Mary, Joseph obeys God and takes her home. Isaiah's prophecy of the virgin birth of Immanuel, a term meaning ''God with us,'' is fulfilled. This sets the stage for pivotal events in Jesus' infancy, such as the arrival of wise men and the family's escape into Egypt.
Book Summary:
The Gospel of Matthew clearly shows the influence of its writer's background, and his effort to reach a specific audience. Matthew was one of Jesus' twelve disciples, a Jewish man, and a former tax collector. This profession would have required literacy, and Matthew may have transcribed some of Jesus' words as they were spoken. This book is filled with references to the Old Testament, demonstrating to Israel that Jesus is the Promised One. Matthew also includes many references to coins, likely due to his former profession. Matthew records extensive accounts of Jesus' teaching, more than the other three Gospels.
Accessed 11/24/2024 5:24:33 AM
© Copyright 2002-2024 Got Questions Ministries. All rights reserved.
Text from ESV, NIV, NASB, CSB, NLT, KJV, NKJV © Copyright respective owners, used by permission.