Matthew 23:25 - Printer Friendly

ESV: "Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and the plate, but inside they are full of greed and self-indulgence.

NIV: "Woe to you, teachers of the law and Pharisees, you hypocrites! You clean the outside of the cup and dish, but inside they are full of greed and self-indulgence.

NASB: Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and of the dish, but inside they are full of robbery and self-indulgence.

CSB: "Woe to you, scribes and Pharisees, hypocrites! You clean the outside of the cup and dish, but inside they are full of greed and self-indulgence.

NLT: What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you are so careful to clean the outside of the cup and the dish, but inside you are filthy — full of greed and self-indulgence!

KJV: Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.

NKJV: “Woe to you, scribes and Pharisees, hypocrites! For you cleanse the outside of the cup and dish, but inside they are full of extortion and self-indulgence.

Jesus continues His devastating description of the practices of the scribes and Pharisees as Israel's religious leaders (Matthew 23:13–24). This is the fifth of the seven "woes" in Matthew account of this confrontation. Jesus again calls these men "hypocrites" (Matthew 23:13, 15, 23), which is from a Greek term literally referring to stage actors. They are pretenders who say one thing but do something else.

This new criticism comes in the form of a powerful word picture. Jesus captures exactly how the Pharisees live and lead God's people. Their emphasis on legalism, appearances, and worldly honor is like washing the outside of the cups and plates instead of the insides. No matter how clean they might look, these utensils would be filthy in all the ways that matter. The only reason someone would do such a foolish thing would be if they only cared about how they looked and cared little for actual cleanliness. The Pharisees wanted everyone to see them as clean, religiously perfect, and the most spiritual men of all.

Like dishes only washed on the outside, the insides of these religious pretenders were full of greed and self-indulgence. The Pharisees and scribes used details of the law as a cover up for their sin. They were not practicing it in humility, seeking to reject their own sinful attitudes and ideas. In short, their religion served themselves. It sought to satisfy their own desires as much as possible without ruining their prestigious reputations.

Matthew 23:13–36 contains seven layers of condemnation, from Jesus, towards the religious leaders of His era. Each of these is introduced with the word "woe," which is an exclamation like "oh!" or "alas!" Pronouncing God's judgment on these men, He repeatedly describes them as "blind" and "hypocrites." Convincing others of their views only adds victims to hell. They follow the letters of manmade law to the tiniest detail but miss the real meaning of Scripture: God's heart for justice, mercy, and faithfulness. Their outer appearance of righteousness hides inner lives full of greed, self-indulgence, hypocrisy, and lawlessness. Those in Jesus' generation will pay for many of the righteous people unjustly killed in the past.

After thoroughly dismantling scribes, Pharisees, and Sadducees in debate, Jesus even more thoroughly condemns these religious leaders for their religious hypocrisy. They do all their religious acts and works to be seen and approved of by other people. Jesus pronounces God's judgment on the scribes and Pharisees in a series of seven "woe to you" statements. He repeatedly calls them "blind" and "hypocrites." He concludes with a lament for Jerusalem and her children who rejected His protection. God's judgment is coming.

Matthew 23 concludes Matthew's multi-chapter account of all of Jesus' interactions in the temple during the last week before His arrest and crucifixion. After silencing the religious leaders with parables and brilliant responses (Matthew 21—22), He pronounces God's judgment on the scribes and Pharisees in a series of seven "woe to you" statements. Jesus mourns for the judgment that will come on Jerusalem for her rejection of God. This leads Jesus to leave the temple, sadly remarking on its impending destruction (Matthew 24:1–2). As the disciples ask about this, Jesus begins an extended teaching on the end times in chapter 24.

The Gospel of Matthew clearly shows the influence of its writer's background, and his effort to reach a specific audience. Matthew was one of Jesus' twelve disciples, a Jewish man, and a former tax collector. This profession would have required literacy, and Matthew may have transcribed some of Jesus' words as they were spoken. This book is filled with references to the Old Testament, demonstrating to Israel that Jesus is the Promised One. Matthew also includes many references to coins, likely due to his former profession. Matthew records extensive accounts of Jesus' teaching, more than the other three Gospels.