Matthew 23:27 - Printer Friendly

ESV: "Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs, which outwardly appear beautiful, but within are full of dead people 's bones and all uncleanness.

NIV: "Woe to you, teachers of the law and Pharisees, you hypocrites! You are like whitewashed tombs, which look beautiful on the outside but on the inside are full of the bones of the dead and everything unclean.

NASB: Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs which on the outside appear beautiful, but inside they are full of dead men’s bones and all uncleanness.

CSB: "Woe to you, scribes and Pharisees, hypocrites! You are like whitewashed tombs, which appear beautiful on the outside, but inside are full of the bones of the dead and every kind of impurity.

NLT: What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you are like whitewashed tombs — beautiful on the outside but filled on the inside with dead people’s bones and all sorts of impurity.

KJV: Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness.

NKJV: “Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs which indeed appear beautiful outwardly, but inside are full of dead men’s bones and all uncleanness.

Jesus continues to pronounce judgment on Israel's religious leaders: the scribes and the Pharisees. In this next "woe" statement, He describes them as tombs that have been painted over. Under Old Testament law, anyone who came into contact with a dead body became ceremonially unclean (Numbers 19:11). The Pharisees avoided this at all costs.

Despite outward appearances, these hypocrites (Matthew 23:13, 15, 23, 25) have hearts which are disgusting. In this era, the caves or rock piles used for tombs were regularly painted or washed white with lime. Some had artful memorials built over the graves. Outwardly, they look clean and neat. And yet, beneath those clean, attractive exteriors were rotting corpses. Beautiful though they may have been, they were full of death and as unclean as anything a faithful Jew could imagine.

In the same way, the Pharisees appeared to be the most unstained of all the Israelites. Inwardly, though, Jesus describes them as full of death. In this way, they are like the cups Jesus described in the previous "woe"--clean on the outside and filthy inside (Mathew 23:26).

Matthew 23:13–36 contains seven layers of condemnation, from Jesus, towards the religious leaders of His era. Each of these is introduced with the word "woe," which is an exclamation like "oh!" or "alas!" Pronouncing God's judgment on these men, He repeatedly describes them as "blind" and "hypocrites." Convincing others of their views only adds victims to hell. They follow the letters of manmade law to the tiniest detail but miss the real meaning of Scripture: God's heart for justice, mercy, and faithfulness. Their outer appearance of righteousness hides inner lives full of greed, self-indulgence, hypocrisy, and lawlessness. Those in Jesus' generation will pay for many of the righteous people unjustly killed in the past.

After thoroughly dismantling scribes, Pharisees, and Sadducees in debate, Jesus even more thoroughly condemns these religious leaders for their religious hypocrisy. They do all their religious acts and works to be seen and approved of by other people. Jesus pronounces God's judgment on the scribes and Pharisees in a series of seven "woe to you" statements. He repeatedly calls them "blind" and "hypocrites." He concludes with a lament for Jerusalem and her children who rejected His protection. God's judgment is coming.

Matthew 23 concludes Matthew's multi-chapter account of all of Jesus' interactions in the temple during the last week before His arrest and crucifixion. After silencing the religious leaders with parables and brilliant responses (Matthew 21—22), He pronounces God's judgment on the scribes and Pharisees in a series of seven "woe to you" statements. Jesus mourns for the judgment that will come on Jerusalem for her rejection of God. This leads Jesus to leave the temple, sadly remarking on its impending destruction (Matthew 24:1–2). As the disciples ask about this, Jesus begins an extended teaching on the end times in chapter 24.

The Gospel of Matthew clearly shows the influence of its writer's background, and his effort to reach a specific audience. Matthew was one of Jesus' twelve disciples, a Jewish man, and a former tax collector. This profession would have required literacy, and Matthew may have transcribed some of Jesus' words as they were spoken. This book is filled with references to the Old Testament, demonstrating to Israel that Jesus is the Promised One. Matthew also includes many references to coins, likely due to his former profession. Matthew records extensive accounts of Jesus' teaching, more than the other three Gospels.