Matthew 26:17 - Printer Friendly

ESV: Now on the first day of Unleavened Bread the disciples came to Jesus, saying, "Where will you have us prepare for you to eat the Passover?"

NIV: On the first day of the Festival of Unleavened Bread, the disciples came to Jesus and asked, "Where do you want us to make preparations for you to eat the Passover?"

NASB: Now on the first day of Unleavened Bread the disciples came to Jesus and asked, 'Where do You want us to prepare for You to eat the Passover?'

CSB: On the first day of Unleavened Bread the disciples came to Jesus and asked, "Where do you want us to make preparations for you to eat the Passover?"

NLT: On the first day of the Festival of Unleavened Bread, the disciples came to Jesus and asked, 'Where do you want us to prepare the Passover meal for you?'

KJV: Now the first day of the feast of unleavened bread the disciples came to Jesus, saying unto him, Where wilt thou that we prepare for thee to eat the passover?

NKJV: Now on the first day of the Feast of Unleavened Bread the disciples came to Jesus, saying to Him, “Where do You want us to prepare for You to eat the Passover?”

At this time in Israel's history, Passover and the Feast of Unleavened Bread were often considered a single, weeklong event. It began on the Jewish date of Nisan 15 and continued through Nisan 21. The disciples need a location which is suitable for the Passover meal, and assume that Jesus will want all of them to be present.

This cannot be a last-minute choice since these preparations were extensive. First, a lamb was taken to the temple to be slaughtered by the priests. Then it was brought to the place of the meal to be cooked with bitter herbs, along with the other dishes. Four glasses of wine would be consumed per guest at designated moments in the meal. All this needed to be made ready for Jesus and the twelve disciples to eat and celebrate together after sundown on Thursday evening.

Jesus will give specific directions to find the place for their Passover meal. This event, detailed in upcoming verses, will become known in history as the Last Supper.

Matthew 26:17–35 begins with locating the room which will be used for the Passover meal. While they are eating, Jesus announces that one of His closest disciples will become a traitor. Judas discovers that Jesus knows it is him. Jesus introduces the concept of bread and wine as symbols of His sacrificial body and blood. After the meal, Jesus tells the disciples they will fall away that night and that Peter will deny Him three times. They insist that will not happen. Mark 14:10–31, Luke 22:3–23, Luke 22:31–34, and John 13:21–38 feature these events, as well.

The Jewish religious leaders further their plots to arrest and kill Jesus, finding a willing traitor in Judas Iscariot. A woman anoints Christ with oil during a dinner at Bethany. Next, Jesus and the disciples hold the Passover meal in an upper room where Jesus predicts His arrests and introduces the sacrament of communion. Then Jesus prays in unimaginable agony in the garden of Gethsemane before being betrayed by Judas and captured. The disciples scatter. Before the high priest, Jesus explicitly claims to be divine. They convict Him of blasphemy and sentence Him to death. As this happens, Peter denies knowing Jesus and runs away in shame.

After a long series of teaching (Matthew 24—25), Matthew 26 begins with Jesus saying He will be delivered up for death. Christ is anointed at a dinner in Bethany and Judas agrees to turn Him over to the chief priests. Jesus holds a Passover meal with the disciples, predicts an act of treachery, and introduces the sacrament of communion. He tells the disciples they will run in fear and that Peter will deny Him, which happens just as prophesied. Christ prays in great sorrow in a garden and is then arrested and taken away and unfairly sentenced to death. After this, Jesus will be taken to the Roman governor, where Jewish leadership will press for Him to be executed as an insurgent.

The Gospel of Matthew clearly shows the influence of its writer's background, and his effort to reach a specific audience. Matthew was one of Jesus' twelve disciples, a Jewish man, and a former tax collector. This profession would have required literacy, and Matthew may have transcribed some of Jesus' words as they were spoken. This book is filled with references to the Old Testament, demonstrating to Israel that Jesus is the Promised One. Matthew also includes many references to coins, likely due to his former profession. Matthew records extensive accounts of Jesus' teaching, more than the other three Gospels.