Matthew 3:12 - Printer Friendly

ESV: His winnowing fork is in his hand, and he will clear his threshing floor and gather his wheat into the barn, but the chaff he will burn with unquenchable fire."

NIV: His winnowing fork is in his hand, and he will clear his threshing floor, gathering his wheat into the barn and burning up the chaff with unquenchable fire."

NASB: His winnowing fork is in His hand, and He will thoroughly clear His threshing floor; and He will gather His wheat into the barn, but He will burn up the chaff with unquenchable fire.'

CSB: His winnowing shovel is in his hand, and he will clear his threshing floor and gather his wheat into the barn. But the chaff he will burn with fire that never goes out."

NLT: He is ready to separate the chaff from the wheat with his winnowing fork. Then he will clean up the threshing area, gathering the wheat into his barn but burning the chaff with never-ending fire.'

KJV: Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.

NKJV: His winnowing fan is in His hand, and He will thoroughly clean out His threshing floor, and gather His wheat into the barn; but He will burn up the chaff with unquenchable fire.”

John the Baptist, like the prophets of Israel's history, called the people to repent of sin and live in faithfulness to God. Unlike those others, his message was that the Messiah, who would bring the kingdom of heaven to earth, was near. The Messiah would baptize those who followed Him with the Holy Spirit and fire, but He would also bring judgment on those who did not follow Him (Matthew 3:1–2, 11).

John here declares that the one to come after him, the Messiah, will come with His winnowing fork in His hand. A winnowing fork was used to toss freshly harvested wheat into the air, where the useless chaff could be blown clear by the wind. The heavier wheat would fall back to the ground and be gathered up. In John's metaphor, the wheat represents those who repent and follow the Christ, while the chaff symbolizes those who reject Him. John declares the unbelievers will burn with unquenchable fire, referring to the eternal judgment of God's wrath mentioned by the Old Testament prophets (Isaiah 34:10; Jeremiah 7:20), as well as by Jesus (Matthew 5:29).

Matthew 3:1–12 introduces John the Baptist, preaching and baptizing in the wilderness of Judea near the Jordan River. John, dressed in camel hair and a leather belt in the style of the prophet Elijah, has a simple message: repent because the kingdom of heaven is coming. Crowds come from miles around, including even Israel's religious leaders. John calls those leaders vipers and warns that Messiah will bring the wrath of God against the unrepentant. The Messiah will baptize the repentant with the Holy Spirit and fire. The trees that do not bear fruit, spiritually speaking, will be cut down and burned.

Matthew introduces John the Baptist as a fulfillment of Isaiah 40:3. He is the voice crying in the wilderness as he prepares the way for the Lord. John calls the crowds who travel to hear him to repent from their sins. The kingdom of heaven is close! He also warns of God's judgment, specifically on Israel's spiritually-barren religious leaders. Finally, the Messiah he has been speaking of arrives and insists that John baptize Him. When he does, the heavens break open, the Holy Spirit comes to rest on Jesus, and the voice of God the Father says Jesus is His Son and that He is pleased with Him.

Matthew's story of Jesus jumps forward several decades from the moment when His family settled in Nazareth. This passage finds John the Baptist preaching about repentance in the wilderness and baptizing those who are willing. Crowds come from all around to hear John preach in the look and style of Elijah, including Israel's religious leaders. John warns them of God's coming judgment on those who do not truly repent. Jesus arrives and insists that John baptize Him. As Jesus emerges from the water, the heavens break open, the Holy Spirit descends to rest on Jesus in dove-like form, and the voice of God declares that Jesus is His Son. After this baptism, Jesus will be led into the desert to be tempted by Satan, in chapter 4.

The Gospel of Matthew clearly shows the influence of its writer's background, and his effort to reach a specific audience. Matthew was one of Jesus' twelve disciples, a Jewish man, and a former tax collector. This profession would have required literacy, and Matthew may have transcribed some of Jesus' words as they were spoken. This book is filled with references to the Old Testament, demonstrating to Israel that Jesus is the Promised One. Matthew also includes many references to coins, likely due to his former profession. Matthew records extensive accounts of Jesus' teaching, more than the other three Gospels.