What does Matthew 6:12 mean?
ESV: and forgive us our debts, as we also have forgiven our debtors.
NIV: And forgive us our debts, as we also have forgiven our debtors.
NASB: And forgive us our debts, as we also have forgiven our debtors.
CSB: And forgive us our debts, as we also have forgiven our debtors.
NLT: and forgive us our sins, as we have forgiven those who sin against us.
KJV: And forgive us our debts, as we forgive our debtors.
NKJV: And forgive us our debts, As we forgive our debtors.
Verse Commentary:
Jesus' model prayer for His disciples—often referred to as the Lord's Prayer—now comes to the second of three requests. This plea uses terminology that literally implies debt, but is used as a reference to wrongdoings. The forgiveness we're taught to pray for, here, implies something mutual. It suggests that being forgiven and forgiving others are closely tied together in our own spiritual lives.
This reference to sin and forgiveness, in fact, is one reason some commenters dislike calling this passage the "Lord's Prayer." Strictly speaking, these are Jesus' instructions on how to pray (Matthew 6:9), not something He was actually praying, Himself. More importantly, as one who was tempted but without sin (Hebrews 4:15; 2 Corinthians 5:21), the request made in the verse is one Jesus would never have prayed. What we call this passage doesn't really matter; however, it's worth remembering that the "Lord's Prayer" is the Lord's model for our prayers, not a prayer the Lord prayed.
The Greek word translated in the ESV as "debts" is opheilēmata, which most literally means a person's "dues" or "obligations." In practice, this refers to sins or "transgressions." This phrasing would have been especially meaningful to Matthew, who at one point was a tax collector (Matthew 9:9) who made a living by coercing people to pay what they owed the Roman Empire.
This statement is meant both as both a request and a declaration. It asks God to forgive the one praying, and states the one praying has forgiven those who wronged them. Jesus is instructing believers to pray for forgiveness (1 John 1:9–10). He is also declaring the necessity of extending forgiveness to other people. Both are critical needs for every person: to be forgiven of sin by God and to follow God's example by forgiving others.
Jesus came to earth to make it possible for those who trust in Him to be fully forgiven by God for their sins once and for all (John 3:16–17). He will do this by paying the price for sin, giving His life as the final blood sacrifice and then defeating death through His resurrection (Philippians 2:8). Confronted with such a sacrifice, God's expects born-again believers—who have received the unfathomable gift of forgiveness—will turn and forgive all who sin against them. This idea is important enough for Jesus to re-emphasize after this model prayer is complete (Matthew 6:14–15).
Verse Context:
Matthew 6:7–16 follows Jesus' instruction about praying behind closed doors; He now teaches how to pray. Christ denounces the use of mindless repetition or meaningless jargon. God doesn't need filler words, and He doesn't need us to repeat ourselves in order to be heard. Jesus then models a simple, authentic prayer, now famously referred to as the Lord's Prayer. It is addressed to God the Father and begins by declaring His holiness and asking for His will to be accomplished on earth. This model prayer also makes personal requests for daily food, forgiveness of sin, and deliverance from temptation and evil. Jesus then underscores part of that prayer by saying those who want God's forgiveness must forgive others.
Chapter Summary:
The Sermon on the Mount continues in chapter 6, which is entirely composed of the words of Christ. Jesus teaches that God rewards deeds motivated by sincere devotion to Him, not by approval from other people. He teaches a simple and authentic model prayer. Christ warns against stockpiling money and possessions on earth. Instead, believers should make choices that store up treasure in heaven. A person's top priority can either be God, or money, but cannot be both. Along with that, Jesus says believers should fight against anxiety about daily needs. The heavenly Father knows what we need. All we need to do is pursue His kingdom and righteousness; He will take care of our needs, one day at a time.
Chapter Context:
Chapter 5 began Matthew's telling of the Sermon on the Mount. In that passage, Jesus pointed out that thoughts and attitudes are part of righteousness, just as much as actions. In Chapter 6, He explains how good deeds are only righteous when done out of sincere devotion to God, rather than for other people's approval. He also provides a model for prayer. Jesus explains how excessive worry, such as over money, interferes with faith in God. Knowing that God loves us should lead believers to trust Him, not to be anxious. Chapter 6 is one of the few chapters of the New Testament entirely composed of the words of Christ. In chapter 7 Jesus will introduce additional themes such as appropriate judgment, trust in God, and treatment of others.
Book Summary:
The Gospel of Matthew clearly shows the influence of its writer's background, and his effort to reach a specific audience. Matthew was one of Jesus' twelve disciples, a Jewish man, and a former tax collector. This profession would have required literacy, and Matthew may have transcribed some of Jesus' words as they were spoken. This book is filled with references to the Old Testament, demonstrating to Israel that Jesus is the Promised One. Matthew also includes many references to coins, likely due to his former profession. Matthew records extensive accounts of Jesus' teaching, more than the other three Gospels.
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