Matthew 7:6 - Printer Friendly

ESV: "Do not give dogs what is holy, and do not throw your pearls before pigs, lest they trample them underfoot and turn to attack you.

NIV: "Do not give dogs what is sacred; do not throw your pearls to pigs. If you do, they may trample them under their feet, and turn and tear you to pieces.

NASB: Do not give what is holy to dogs, and do not throw your pearls before pigs, or they will trample them under their feet, and turn and tear you to pieces.

CSB: Don’t give what is holy to dogs or toss your pearls before pigs, or they will trample them under their feet, turn, and tear you to pieces.

NLT: Don’t waste what is holy on people who are unholy. Don’t throw your pearls to pigs! They will trample the pearls, then turn and attack you.

KJV: Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.

NKJV: “Do not give what is holy to the dogs; nor cast your pearls before swine, lest they trample them under their feet, and turn and tear you in pieces.

Here again is a phrase from the Sermon on the Mount (Matthew 5:1–2) which most people, even non-Christians, have heard. The most common use of this comes from the King James translation, which warns not to "cast…your pearls before swine." It's easy to focus on the derogatory imagery of dogs and pigs and miss the real point, which is not meant as an insult. The message is about wasting things of value on those who not only won't appreciate them, but might even be angered by the offer.

The long-promised Messiah, Jesus, came to preach that the kingdom of heaven was near (Matthew 4:17). Those who believed this and followed Him were eager to tell this fantastic news to others. Of course, not everyone believed it. Israel's religious leaders, notably, would reject Jesus' claim to be the Messiah. They would accuse Him of heresy and blasphemy (Mark 14:61–65). What Christ said was true (John 14:6) and incredibly valuable (John 10:28), but the response of these men was rejection and hatred.

In Jewish culture, dogs were rarely pets. They were wild animals who roamed the streets in packs looking for food and attacking weaker animals. Dogs were symbols of immorality, barbarism, vulgarity, and ignorance. Pigs were officially unclean, according to God's law (Leviticus 11:7), and likely also scavenged for food. Pigs are voracious eaters, and not especially selective about food. Yet pigs can become aggressive when hungry; giving a herd of pigs something inedible when they expect food merely antagonizes them.

To be called a dog or a pig was a great insult in Jesus' culture. Still, He does not hesitate to compare those who reject Him as Israel's Messiah to dogs and pigs. Crucially, though, His purpose is not to degrade anyone. The emphasis is not on other people, but on God's people. This verse is a warning to Christians: don't waste time or invite harassment from those who are obviously hostile.

Scripture embraces the value of seeking to convince others of the truth (Matthew 28:19; 1 Peter 3:15; Acts 17:2). However, there is a difference between speaking to the willing, versus wasting time on the hard-hearted. In this verse, Jesus tells His followers to be aware of this difference. At times, we may not realize this until we've already tried to reach them (Matthew 10:14). Sometimes—such as pearls and pigs—we should know in advance that what we offer will be rejected. Spiritually speaking, "casting pearls before swine" isn't an act of love towards the unbeliever (Matthew 5:16); it's simply a waste of God-given resources.

Christ will give His disciples explicit instructions along these same lines, later in the gospel of Matthew (Matthew 15:14).

Matthew 7:1–6 delivers Jesus' declaration that His followers must not pronounce God's judgment on each other. Those who do try to take God's role in this way will be judged in the same way themselves. Human beings are not qualified to pronounce judgment because they are blind to their own sin. To help another with a speck in his eye, a person must first remove the log of obvious sin from his own eye. He also warns against wasting time or effort on those who clearly have no interest; they won't appreciate it and may attack you for it.

Matthew 7 is the last of three chapters that record what is now known as the Sermon on the Mount. Jesus commands His hearers not to pronounce shallow or hypocritical judgment. He describes God as a generous Father eager to give good things to His children when they ask. He commands His followers to enter the narrow gate and walk the hard road to life. False prophets can be recognized by their fruit, meaning their actions and choices. At the same time, good deeds are not absolute proof that someone has true faith. To live by Jesus' teaching is like building the house of your life on a solid foundation instead of shifting sand.

The Gospel of Matthew clearly shows the influence of its writer's background, and his effort to reach a specific audience. Matthew was one of Jesus' twelve disciples, a Jewish man, and a former tax collector. This profession would have required literacy, and Matthew may have transcribed some of Jesus' words as they were spoken. This book is filled with references to the Old Testament, demonstrating to Israel that Jesus is the Promised One. Matthew also includes many references to coins, likely due to his former profession. Matthew records extensive accounts of Jesus' teaching, more than the other three Gospels.