Matthew 9:18 - Printer Friendly

ESV: While he was saying these things to them, behold, a ruler came in and knelt before him, saying, "My daughter has just died, but come and lay your hand on her, and she will live."

NIV: While he was saying this, a synagogue leader came and knelt before him and said, "My daughter has just died. But come and put your hand on her, and she will live."

NASB: While He was saying these things to them, behold, a synagogue official came and bowed down before Him, and said, 'My daughter has just died; but come and lay Your hand on her, and she will become alive again.'

CSB: As he was telling them these things, suddenly one of the leaders came and knelt down before him, saying, "My daughter just died, but come and lay your hand on her, and she will live."

NLT: As Jesus was saying this, the leader of a synagogue came and knelt before him. 'My daughter has just died,' he said, 'but you can bring her back to life again if you just come and lay your hand on her.'

KJV: While he spake these things unto them, behold, there came a certain ruler, and worshipped him, saying, My daughter is even now dead: but come and lay thy hand upon her, and she shall live.

NKJV: While He spoke these things to them, behold, a ruler came and worshiped Him, saying, “My daughter has just died, but come and lay Your hand on her and she will live.”

Matthew, Mark, and Luke all mention the incident recorded in this passage. Matthew's habit is to leave out some details and not necessarily group stories in chronological order. Instead, he often arranges similar stories in blocks, to fit particular topics or themes.

The ruler who knelt before Jesus to beg for his daughter's healing was a man named Jairus, a ruler of the Jewish synagogue (Mark 5:22). Matthew also shows the man telling Jesus that his daughter is already dead. Luke, though, describes the man's only daughter, about 12, as "dying" (Luke 8:42). By the time Jesus gets to Jairus's house, the girl is dead. Most likely, messengers arrived during the exchange to let him know the sad news.

Like the Roman centurion who asked Jesus to heal his paralyzed servant (Matthew 8:5–13), this synagogue ruler also humbles himself and shows faith in Jesus' power to heal. Unlike most of the other Jewish religious leaders we see, Jairus does not want to judge or accuse Jesus. He simply believes in Jesus' power to heal and wants his daughter to live.

There is a stark difference between Jairus and the centurion, however. The centurion understood that Jesus could heal with a word without having to be near the sick person. Jairus, so it seems, is convinced Jesus will need to put His hand on the girl for her to be made well.

Matthew 9:18–26 begins with the arrival of a ruler of the synagogue. He tells Jesus that his daughter has just died, but that she will live if Jesus comes and lays His hand on her (Mark 5:21–24). Jesus and the disciples are following the man to his house when a woman in the crowd touches the edge of Jesus' garment. As also indicated in the gospel of Mark, she is immediately healed from a 12-year illness (Mark 5:25–29). Arriving at the home of the man, Jesus sends away the professional mourners. He takes the dead girl's hand, and she is restored to life (Mark 5:35–43).

Matthew 9 continues to show how Jesus authenticated His claims to be the Messiah by powerful miracles of healing and casting out demons. He heals a paralyzed man after telling the man his sins are forgiven. He calls Matthew to follow Him and eats dinner with Matthew and other tax collectors. He answers questions from Pharisees and others. A woman who touches His cloak is healed from a 12–year illness, and Jesus raises a dead girl back to life. He restores sight to blind men and speech to one who is demon oppressed. He is filled with compassion for the crowds.

Matthew 9 follows the same pattern of Matthew 8, showing through miraculous works of healing that Jesus is truly the Messiah. Christ forgives the sins of a paralyzed man and heals him. He calls Matthew to follow Him and eats with tax collectors and sinners. A woman is healed by touching His garment and a dead girl is given life by the touch of His hand. Two blind men see, and Jesus casts out a demon, restoring speech to its victim. Finally, Jesus declares that the harvest is plentiful and tells His followers to pray for workers. Chapter 10 builds on this compassion as Jesus commissions the Twelve to go and deliver His gospel to the people.

The Gospel of Matthew clearly shows the influence of its writer's background, and his effort to reach a specific audience. Matthew was one of Jesus' twelve disciples, a Jewish man, and a former tax collector. This profession would have required literacy, and Matthew may have transcribed some of Jesus' words as they were spoken. This book is filled with references to the Old Testament, demonstrating to Israel that Jesus is the Promised One. Matthew also includes many references to coins, likely due to his former profession. Matthew records extensive accounts of Jesus' teaching, more than the other three Gospels.