Philippians 3:8 - Printer Friendly

ESV: Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ

NIV: What is more, I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them garbage, that I may gain Christ

NASB: More than that, I count all things to be loss in view of the surpassing value of knowing Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them mere rubbish, so that I may gain Christ,

CSB: More than that, I also consider everything to be a loss in view of the surpassing value of knowing Christ Jesus my Lord. Because of him I have suffered the loss of all things and consider them as dung, so that I may gain Christ

NLT: Yes, everything else is worthless when compared with the infinite value of knowing Christ Jesus my Lord. For his sake I have discarded everything else, counting it all as garbage, so that I could gain Christ

KJV: Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,

NKJV: Yet indeed I also count all things loss for the excellence of the knowledge of Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them as rubbish, that I may gain Christ

To Paul, nothing else mattered in comparison to Christ. This included his religion, his family, his career, and his past accomplishments (Philippians 3:5–6). His single goal was Christ. Paul further emphasizes this focus when he notes what he has given up for the sake of the gospel. From Paul's perspective, he had sacrificed all of the worldly accomplishments mentioned in the prior verses. He had left Jerusalem and the temple in exchange for Rome and imprisonment. He had no freedom to travel or to live as he pleased. Yet he thought of those prior glories as "rubbish."

English translations typically use a far more elegant word—such as "dung" or "rubbish,"—than what Paul uses in this phrase. The term Paul wrote is derived from the Greek skubalon, used only here in the entire New Testament. The word refers to excrement. Non-biblical sources of that time use it almost exclusively to refer to digestive wastes: feces. Paul's terminology is not vulgar, but it is extremely strong. English terms such as "garbage" don't fully capture the sharpness of this expression.

Most ancient cities had a large, ever-burning pile of waste outside of the community where trash, filth, and garbage were discarded. This, in fact, was the same imagery Jesus used when describing the destiny of the wicked in Matthew 5:22 and 10:28. Christ's term was "Gehenna," the valley used for trash and filth outside of Jerusalem.

In short, Paul is describing his great and noteworthy human achievements using the worst word picture he could share with his audience. All that mattered to Paul was Christ; everything else was not merely less valuable—it was utter garbage.

Philippians 3:1–11 warns Christians about the influence of false teachers, particularly those who add legalism on top of the gospel. Paul describes his impressive credentials, showing that he has the right to consider himself ''justified'' according to the traditional Jewish view. And yet, knowing what he does of Christ, Paul sees all of those accomplishments as garbage. Faith alone saves, and fellowship with Christ is all that truly matters.

Paul details his impressive Jewish resume. None of his critics or challengers could boast the pedigree carried by Paul. He mentions this only to emphasize how little such things mean, next to faith in Christ. Paul's language here is sharp and to the point. He then explains how a Christian's focus ought to be purely on Christ, just as a runner concentrates on their goal in order to run effectively. Rather than looking to the past, or to ourselves, we ought to look forward, to an eternity with the Lord.

In chapters 1 and 2, Paul explained how Christians should respond to hardships. Since Christ was willing to obey God, even to the point of death, we should do the same. Complaining and worry have no place in the life of a saved believer. Chapter 3 makes a bold contrast. Paul's credentials, according to Jewish tradition, were impeccable. And yet, for him, none of those accomplishments are worth anything next to fellowship with Christ. For this reason, Christ is to be the sole focus of the believer. This sets up Paul's final greetings and instructions in chapter 4.

Philippians is Paul's discussion of living the Christian life. In this letter to the church of Philippi, Paul highlights themes such as joy and glory. He also puts great emphasis on how a Christian's thinking—their attitude—affects the way they live out their faith. Paul is very thankful for the support of the Philippian church, but is also concerned about the influence of various false teachers. This letter is less theological than most of his other writings, and more practical.