Proverbs 14:12 - Printer Friendly

ESV: There is a way that seems right to a man, but its end is the way to death.

NIV: There is a way that appears to be right, but in the end it leads to death.

NASB: There is a way which seems right to a person, But its end is the way of death.

CSB: There is a way that seems right to a person, but its end is the way to death.

NLT: There is a path before each person that seems right, but it ends in death.

KJV: There is a way which seemeth right unto a man, but the end thereof are the ways of death.

NKJV: There is a way that seems right to a man, But its end is the way of death.

Scripture often warns that human reasoning and human desire can lead to disaster (Jeremiah 17:9). The problem is not that we cannot use reason, or that we can never have right desires. Rather, it's that we're too easily swayed by what we desire, not what is true (Proverbs 1:7). Proverbs 12:15 previews this danger: the "fool" is the person who trusts his own thinking over and above that of God (Proverbs 3:5). This verse points out the need for self-examination (2 Corinthians 13:5). Other proverbs note the value in seeking advice and wisdom from godly people (Proverbs 11:14; 15:5).

Even faced with overwhelming evidence, however, a person who is committed to rejecting God can find excuses to do so (John 5:39–40). Left to his own devices, such a man will reject the way of salvation (Hebrews 2:3). He relies on his finite, corrupt knowledge to illumine his way through life (Colossians 2:8). However, he walks in darkness, and unless he comes to faith in Jesus Christ, he will experience eternal death (John 3:36). Isaiah 53:6 confirms, "All we like sheep have gone astray; we have turned—every one—to his own way."

Romans 1:18–32 unfolds the sad story of the heathen's rejection of natural revelation, the manifestation of God through nature. Verse 18 says God's wrath "is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth." The rest of the chapter tells where the heathen's rejection of God's revelation led them. Although men preferred their own way to God's way, their choice led to futile, debased thinking; idolatry; physical debauchery; all kinds of unrighteousness; evil; covetousness; malice; hatred of God; insolence; arrogance; murder; strife; deceit; maliciousness; gossip; bragging; rebellion; foolishness; faithlessness; and ruthlessness.

Proverbs 14:11–14 is a brief section which contrasts the righteous and the wicked. Solomon takes these moments to emphasize the final destinies of the evil and the upright. Those who reject God will come to an inglorious end, but those who submit to His truth will enjoy a glorious destiny. The wicked will get what he deserves, having built a life of sin, but the upright will be rewarded for walking in righteousness. Points made here echo those seen in Proverbs 12:7–15.

This continues a series of literal "proverbs:" short statements of general-case wisdom. The first ten verses of this chapter contrast positive and negative traits related to work ethic, self-control, and seeking wisdom. Then come several verses contrasting the fate of the righteous with that of the wicked. The rest of this passage provides statements on a broad range of subjects.

Proverbs 14 continues King Solomon's wise sayings. In this chapter he discusses a variety of topics such as wisdom and folly, honesty and dishonesty, righteousness and evil, national security and national disgrace, personal security and destruction, the fear of the Lord, generosity, and wise servanthood. This series of astute comments will continue for several more chapters.

Proverbs is best understood in context with the books of Ecclesiastes and Job. In Proverbs, “wisdom” is given in short, simple, general terms. Ecclesiastes represents wisdom based on observation and experience. This often shows how the general principles of the book of Proverbs don’t apply in absolutely every circumstance. Job represents wisdom based on the experience of suffering and injustice. All three come to the conclusion that God does indeed know best, and the most sensible course of action is to follow His will.