Solomon notes that wisdom is "too high" for the fool. This is much like the English figure of speech used when someone misses a point or fails to grasp a deeper truth: "it went over their head." In the case of the fool, this is thanks to their own choices and ungodly attitude.

Very few Scriptures use the term "fool" with reference to a person's intellect. That is to say that being "foolish" is quite different from being "dim-witted" or "slow." Instead, foolishness is primarily a matter of attitude: the "fool" is one who ignores godly wisdom (Proverbs 1:7) in favor of their own preferences (Proverbs 13:1, 16; 18:2). Arrogance and stubbornness are more prevalent in the fool than a simple lack of intelligence. Those persons labelled "unreachable" due to egoism, bias, or sin cannot attain true wisdom, which requires humility (Proverbs 12:15; 14:12).

In the ancient world, business and legal matters were often conducted at the city's gate. The fool—in this case, the person who misses meaningful wisdom thanks to arrogance—has nothing to contribute to the discussion. At best, he remains silent. At worst, of course, the fool might speak anyway and fully reveal his condition (Proverbs 10:19; 17:28; 29:20).

The word "fool" in this verse identifies someone who is arrogant and stubborn. He is unteachable because he thinks he knows it all. A fool refuses to humble himself and admit that God exists. Psalm 14:1 says, "the fool says in his heart, 'There is no God.' They are corrupt, they do abominable deeds; there is none who does good." Jesus identified a rich farmer as a fool because he thought his bumper crop provided security for the future. He told his soul, "You have ample goods laid up for many years; relax, eat, drink, be merry" (Luke 12:19). The next verse informs us, "But God said to him, 'Fool! This night your soul is required of you, and the things you have prepared, whose will they be?" Jesus concluded, "So is the one who lays up treasure for himself and is not rich toward God" (verse 21).

Proverbs 24:1–12 exhorts Solomon's son, or student, not to be jealous of immoral people or desire their friendship. Solomon contrasts godly wisdom (Proverbs 1:7) with foolishness and calls upon his son to rescue those who are unjustly oppressed. Failing to do so, under the all-seeing eyes of the Lord, cannot be excused. This continues a series of wise sayings endorsed by Solomon (Proverbs 22:17–21).

Solomon continues to list wise sayings (Proverbs 22:17–21), rounding out his promised list of thirty teachings. These endorse integrity, accepting good advice, reputation, and ethical actions. The lessons also stress godly attitudes about vengeance, bitterness, and companionship. After verse 23 come additional proverbs. These may or may not have been Solomon's own words, but at least some appear to be his thoughts. Key points in these verses are the need for impartiality in judgment, godly reputation, and work ethic.

This chapter continues thirty sayings of wise people (Proverbs 22:17–21), as collected and endorsed by Solomon. The remainder of the passage are additional wise statements, which are not as clearly attributed. Some of the lessons are framed as warnings, followed by reasons. The lessons contained here are more detailed than most of the proverbs in this book.

Proverbs is best understood in context with the books of Ecclesiastes and Job. In Proverbs, “wisdom” is given in short, simple, general terms. Ecclesiastes represents wisdom based on observation and experience. This often shows how the general principles of the book of Proverbs don’t apply in absolutely every circumstance. Job represents wisdom based on the experience of suffering and injustice. All three come to the conclusion that God does indeed know best, and the most sensible course of action is to follow His will.

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