Proverbs 3:18 - Printer Friendly

ESV: She is a tree of life to those who lay hold of her; those who hold her fast are called blessed.

NIV: She is a tree of life to those who take hold of her; those who hold her fast will be blessed.

NASB: She is a tree of life to those who take hold of her, And happy are those who hold on to her.

CSB: She is a tree of life to those who embrace her, and those who hold on to her are happy.

NLT: Wisdom is a tree of life to those who embrace her; happy are those who hold her tightly.

KJV: She is a tree of life to them that lay hold upon her: and happy is every one that retaineth her.

NKJV: She is a tree of life to those who take hold of her, And happy are all who retain her.

Wisdom has been poetically imagined as a woman several times in Proverbs (Proverbs 1:20; 3:14). Here, Solomon brings in another analogy: a tree of life. We read of "the" tree of life in Genesis 2:9, and the Bible's last mention of a tree of life happens in Revelation 22. In Revelation 22:14 the tree of life is available to those who are cleansed and are therefore believers. They are also called "blessed" in verse 14, and they are qualified to enter the New Jerusalem.

Here, those who find wisdom are also called "blessed." The tree of life speaks of longevity and fruitfulness, and certainly those who follow godly wisdom are blessed with a long life—eternal life—and a spiritually fruitful life. Jesus said, "Already you are clean because of the word that I have spoken to you…Whoever abides in me and I in him, he it is that bears much fruit" (John 15:3, 5). Wisdom leads to faith in Jesus, cleansing from sin, and a productive spiritual life.

Proverbs 3:13–26 extols the virtue of wisdom. Solomon began this discussion in chapter 1, and explained in chapter 2 that the Lord gives wisdom to the upright. Now he describes as blessed the person who finds wisdom, and explains its benefits and applications. Wisdom, as used in this book, refers to the ability to apply godly knowledge. While not a guarantee someone will act accordingly, having a grasp of God's intent for our lives is immensely valuable.

This chapter of Proverbs is addressed to Solomon's son. The term, ''my son'' occurs 15 times in chapters 1—7. The words may apply to one of Solomon's students in his court or to one of his biological sons. The application of wisdom in Proverbs 3 shows the benefits of trusting in the Lord with one's whole heart. Solomon credits obedience to and trust in God for longevity, success, guidance, health, reward that exceeds monetary wealth, enjoyment, peace, security, confidence, excellent human relationships, the Lord's blessing and favor, and honor. As with all ''proverbs,'' biblical or otherwise, their purpose is to impart general wisdom, not absolute prophecy. Like the original audience, modern readers are not expected to see these guidelines as absolute guarantees for any one person.

This passage lies in the second section of the book, found in chapters 1—9. The author, King Solomon, reigned over Israel from 971 to 931 BC. The first section of Proverbs, the preface, is found in Proverbs 1:1–7. The third section, chapters 10—22, were also written by Solomon. These proverbs were likely written by Solomon in his middle years, whereas he probably wrote Song of Songs in his early adulthood, and Ecclesiastes near the end of his life. As in the first two chapters, wisdom is stressed in Proverbs 3.

Proverbs is best understood in context with the books of Ecclesiastes and Job. In Proverbs, “wisdom” is given in short, simple, general terms. Ecclesiastes represents wisdom based on observation and experience. This often shows how the general principles of the book of Proverbs don’t apply in absolutely every circumstance. Job represents wisdom based on the experience of suffering and injustice. All three come to the conclusion that God does indeed know best, and the most sensible course of action is to follow His will.

Accessed 12/4/2024 3:30:51 AM