Proverbs 30:3 - Printer Friendly

ESV: I have not learned wisdom, nor have I knowledge of the Holy One.

NIV: I have not learned wisdom, nor have I attained to the knowledge of the Holy One.

NASB: Nor have I learned wisdom, Nor do I have the knowledge of the Holy One.

CSB: I have not gained wisdom, and I have no knowledge of the Holy One.

NLT: I have not mastered human wisdom, nor do I know the Holy One.

KJV: I neither learned wisdom, nor have the knowledge of the holy.

NKJV: I neither learned wisdom Nor have knowledge of the Holy One.

Scholars typically interpret this verse in one of two ways. The first is hyperbole: an exaggeration for effect. This would be Agur's way of expressing humility. He knows his knowledge is nothing compared to that of God. Whatever he may claim to know can only be a fraction of all there is to know about the Lord. The other possibility is sarcasm, if the introductory verse mentions those who criticized Agur's beliefs (Proverbs 30:1). In that case, Agur is mockingly claiming he knows nothing about God—satirically suggesting his critics know everything. The "surely you know" comment in the next verse (Proverbs 30:4) resembles God's sardonic remark to Job (Job 38:4–5).

True wisdom (Proverbs 1:7) escapes human beings until they repent and trust in Jesus, who said, "I am the way, and the truth, and the life. No one comes to the Father except through me" (John 14:6). Man is capable of great things, and great learning, but understanding spiritual truth is only possible with the aid of the Holy Spirit (1 Corinthians 2:14).

The men on Mars Hill were highly intelligent, but they did not know the true God. They erected idols throughout their city to honor false gods. They even constructed an altar with the inscription, "To the unknown god" (Acts 17:23). All their human wisdom did not lead them to the knowledge of the true God. Paul told them about the true God and His Son Jesus. He urged them to repent, "because he [God] has fixed a day on which he will judge the world in righteousness by a man whom he has appointed; and of this he has given assurance to all by raising him from the dead" (Acts 17:31).

Proverbs 30:1–4 introduces a new voice in the book of Proverbs. Most interpreters believe this is a reference to a person named Agur, who speaks to Ithiel and Ucal. Others interpret the Hebrew letters as references to personal weariness. The writer begins by proclaiming his own ignorance, seeming to exaggerate for the sake of effect. Agur desires to know God. The verses that follow explain how limited people can come to know the all-powerful Creator. Similar themes are seen in Psalm 8:3–4; Acts 14:15–17; and Acts 17:26–30.

This chapter contains the teachings of Agur, who is only known through this passage. Humility and a sense of one's own limitations are key themes in this section. Agur prays for God's providence and warns about the sins of arrogance, greed, and rebelliousness. He marvels at how the ungodly can sin without care, not realizing their fate. He then notes the way some insignificant animals accomplish great things and comments on the effects of confidence. The chapter ends with a reminder that stirring up anger leads to trouble.

This chapter falls between a collection of Solomon's wise sayings (Proverbs 25—29) and King Lemuel's proverbs (Proverbs 31). Chapter 30 contains the wise sayings of Agur, who is otherwise unknown. He may have been the son of Jakeh. His teachings are called an oracle: a weighty message from God. Humility and warnings about arrogance are recurring themes in this chapter.

Proverbs is best understood in context with the books of Ecclesiastes and Job. In Proverbs, “wisdom” is given in short, simple, general terms. Ecclesiastes represents wisdom based on observation and experience. This often shows how the general principles of the book of Proverbs don’t apply in absolutely every circumstance. Job represents wisdom based on the experience of suffering and injustice. All three come to the conclusion that God does indeed know best, and the most sensible course of action is to follow His will.