Proverbs 31:7 - Printer Friendly

ESV: let them drink and forget their poverty and remember their misery no more.

NIV: Let them drink and forget their poverty and remember their misery no more.

NASB: Let him drink and forget his poverty, And remember his trouble no more.

CSB: Let him drink so that he can forget his poverty and remember his trouble no more.

NLT: Let them drink to forget their poverty and remember their troubles no more.

KJV: Let him drink, and forget his poverty, and remember his misery no more.

NKJV: Let him drink and forget his poverty, And remember his misery no more.

This passage implies that alcohol's numbing effects are best reserved for the dying or those in extreme agony (Proverbs 31:6). Kings and rulers, who need their wits about them, are cautioned to avoid it (Proverbs 31:4–5). In this context, this may emphasize the warning about how inappropriate drunkenness is for a king. Perhaps Lemuel's mother is saying that those who feel helpless may drink to forget their condition, but leaders should never do so.

Depending on how one interprets the lesson, this could be seen as a justification for anesthetics and end-of-life comfort medicines. Giving intoxicating drink would then be presented as an act of mercy for those beyond earthly hope. This would harmonize with the command for kings to care for the needs of the weak and helpless (Proverbs 31:8-–9). As One who lived a fully human life, Jesus Christ understands what it means to be poor and afflicted, inviting believers to be confident as they come to Him in prayer (Hebrews 4:15–16). As our heavenly Father's children, we should be merciful.

Everything God has made can be used for some good purpose (1 Timothy 4:4). Lemuel's mother may have meant this as an appeal for compassion on the dying, or to continue a warning against leaders drinking. In either case, we should minister compassionately to those who are hurting and passing away. Luke 6:36 commands: "Be merciful, even as your Father is merciful."

Proverbs 31:1–9 contains several teachings echoed previously in this book. The wisdom is related by King Lemuel, as told to him by his mother. This is not the first time a mother's teaching has been mentioned (Proverbs 1:8; 6:20; 30:17). The counsel is a good setup for the rest of the chapter, which is an acrostic poem celebrating the virtues of a wise, industrious, godly wife and mother.

This final chapter fits well with the rest of the book of Proverbs. It reiterates subjects found elsewhere in these lessons. Of note is that the entire chapter is connected to godly women. Topics include the importance of godly parenting, morality, righteous treatment of the needy, justice, and diligence. The first section are the words of King Lemuel's mother. The last is the famous depiction of an "excellent wife," exhibiting ideal traits of diligence, godliness, and competence. That description is arranged as acrostic poem: each verse begins with a consecutive letter of the Hebrew alphabet.

Proverbs chapter 31 comes after a long list of Solomon's teachings (Proverbs 25—29) and the words of Agur (Proverbs 30). This final section is connected to two women: the mother of King Lemuel and the ideal of a godly, "excellent" wife. Themes found in this passage are reflected in other lessons from the book of Proverbs. Of note, commendable traits such as business savvy, strength, and wisdom are explicitly associated with women, despite being stereotypically considered masculine. The content after verse 10 is explicitly structured as a poem.

Proverbs is best understood in context with the books of Ecclesiastes and Job. In Proverbs, “wisdom” is given in short, simple, general terms. Ecclesiastes represents wisdom based on observation and experience. This often shows how the general principles of the book of Proverbs don’t apply in absolutely every circumstance. Job represents wisdom based on the experience of suffering and injustice. All three come to the conclusion that God does indeed know best, and the most sensible course of action is to follow His will.