Psalm 51:1 - Printer Friendly

ESV: Have mercy on me, O God, according to your steadfast love; according to your abundant mercy blot out my transgressions.

NIV: For the director of music. A psalm of David. When the prophet Nathan came to him after David had committed adultery with Bathsheba. Have mercy on me, O God, according to your unfailing love; according to your great compassion blot out my transgressions.

NASB: Be gracious to me, God, according to Your faithfulness; According to the greatness of Your compassion, wipe out my wrongdoings.

CSB: For the choir director. A psalm of David, when the prophet Nathan came to him after he had gone to Bathsheba. Be gracious to me, God, according to your faithful love; according to your abundant compassion, blot out my rebellion.

NLT: Have mercy on me, O God, because of your unfailing love. Because of your great compassion, blot out the stain of my sins.

KJV: To the chief Musician, A Psalm of David, when Nathan the prophet came unto him, after he had gone in to Bathsheba. Have mercy upon me, O God, according to thy lovingkindness: according unto the multitude of thy tender mercies blot out my transgressions.

NKJV: {To the Chief Musician. A Psalm of David when Nathan the prophet went to him, after he had gone in to Bathsheba.} Have mercy upon me, O God, According to Your lovingkindness; According to the multitude of Your tender mercies, Blot out my transgressions.

In many of David's psalms he addresses God as "my God," but his sin had removed him from close fellowship with God, so in this verse he prays, "O God." David knew God well enough to know Him as gracious, loving, and merciful. And so, he cries out to God to show unfailing love and abundant mercy by blotting out his transgressions. Transgressions indicate a revolt against God. By violating God's commandments against adultery and murder, David had rebelled against God, and he knew only God's grace, love, and abundant mercy could erase his sin.

In Old Testament times, when crimes and debts were forgiven or paid, they were blotted out—erased—from the book in which they were written. When God forgives sin, He similarly blots it out. The apostle Peter urged a crowd that had gathered in Solomon's Portico to repent "that your sins may be blotted out" (Acts 3:19). Micah 7:19 assures us that our pardoning God casts all our sins into the depths of the sea.

Psalm 51:1–7 is David's plea for mercy and cleansing. He admits he has sinned against God. His approach to confession is to take God's attitude toward sin. He sees his sins as transgressions, iniquity, evil, and the result of his lifelong offensive nature. First John 1:9–10 corresponds to this passage by teaching believers to confess their sins—to agree with God's stance about those sins—with the promise of God's forgiveness and cleansing.

This psalm opens with David's plea to God to show him mercy. He asks God to blot out his transgressions, wash his iniquities, and cleanse him from sin. He admits his sinning was against God. He also confesses his human sin nature. David asks God to make him as white as snow by purging him with hyssop. He longs for joy to return to him, but knows he was suffering because God had turned away from him. He pleads with God for a clean heart and a right spirit. He does not want God to cast him aside and remove His Holy Spirit. David longs for a renewal of the joy of his salvation. If cleansing from sin occurred and joy returned to him, David would teach transgressors God's ways, and sinners would be converted. He promises near the end of the psalm to declare God's praise if God would forgive him. He knew it would be futile to offer a sacrifice to God, because God delights in a broken and contrite heart and not in sacrifices offered with an unrepentant heart. David closes the psalm with a prayer for God to bless Jerusalem.

Second Samuel 11—12 provides the sad background for Psalm 51. Instead of being out on the battlefield and leading his troops, David was walking on the roof of his palace. A woman named Bathsheba was taking a bath on a neighboring roof. David lusted for her and had her brought to the palace, where he committed adultery with her. Learning later that she was pregnant, David summoned Uriah, her soldier-husband and one of David's mighty men, to come home from the battlefield. He expected Uriah to have relations with Bathsheba so it would appear that Uriah was the baby's father. But Uriah did not touch Bathsheba, so David launched an alternate plan. He arranged for Uriah to be put on the frontline of battle and be killed. The plan worked, but the Lord sent the prophet Nathan to confront David with his sin. Overcome with guilt, David poured out his heart to the Lord in confession. Psalm 51 records his confession, and Psalm 32 reports the forgiveness he received from the Lord. Even though he was forgiven, David's sins still carried life-ruining consequences.

The book of Psalms is composed of individual songs, hymns, or poems, each of which is a ''Psalm'' in and of itself. These works contain a wide variety of themes. Some Psalms focus on praising and worshipping God. Others cry out in anguish over the pain of life. Still other Psalms look forward to the coming of the Messiah. While some Psalms are related, each has its own historical and biblical context.