Psalms 48 - Printer Friendly

This passage parallels ideas found in Psalms 44, 46 and 47. The city of Jerusalem is held up as a living example of God's greatness. The writer notes that history—to that point—had established the city as a place fortified by the power of the Lord (Psalm 48:1–3).

During the reign of Jehoshaphat, several nations combined forces to attack Jerusalem. Through God's miraculous intervention, the assault was thwarted without Israel needing to fight, at all (2 Chronicles 20). This psalm's description of kings fleeing in panic may refer to that event. Symbolically, the enemy's fear was as all-consuming as the pain of a woman giving birth. Likewise, mention of "ships of Tarshish" and "the east wind" appear to be symbolic notes describing God's vast superiority to any forces which might attack Jerusalem (Psalm 48:4–9).

Those viewing the city in the psalmist's time are encouraged to look at the intact walls, towers, and other defensive measures. These inspire the people living there—the "daughters of Judah"—to acknowledge God's favor. This reputation spreads around the entire world, along with God's glory. That the city is untouched hints at the failed siege of Sennacherib (2 Kings 19), which was routed by the Lord before any attack could be mounted. Just as prior generations passed along stories of God's redemption, so too should those who hear the psalm plan to tell others about the great things God had done for Israel (Psalm 48:10–14).

Psalm 48:1–9 extols the Lord's excellence and power. These verses establish Jerusalem, "the city of our God," as a shining example of His greatness. Scholars suggest this passage may refer to God's miraculous acts during the reign of Jehoshaphat (2 Chronicles 20), or to the defeat of the Assyrian army who attacked Hezekiah (2 Kings 19).

The psalm begins with a declaration of God's superiority and that He is worthy of worship. In this song, Jerusalem is used as an example of the Lord's greatness. Prior victories over enemies and the preservation of city walls and defenses attest to His loyal, persistent love for the city. Notes about assembled kings fleeing may refer to the miraculous rescue of Jehoshaphat (2 Chronicles 20), where Israel didn't even need to fight to see her enemies flee. This psalm echoes themes found in Psalms 46 and 47, as well as the concept of passing along these truths to successive generations, as seen in Psalm 44:1–3.

Like Psalm 47, this psalm celebrates the Lord's deliverance of Jerusalem. This might refer to the defeat of Sennacherib (2 Kings 19) or the miraculous rout of an enemy coalition (2 Chronicles 20). The focus of the psalm is on Jerusalem as a living example of God's love and power. This shares themes with Psalms 46 and 47. Phrasing in certain verses resembles text found in Isaiah (Isaiah 33:14, 18, 21, 22). The "Sons of Korah" appear to be descendants of those who survived God's judgment during the exodus (Numbers 16:25–32; 26:9–11) and were especially connected to the tabernacle (1 Chronicles 9:19–21:).

The book of Psalms is composed of individual songs, hymns, or poems, each of which is a ''Psalm'' in and of itself. These works contain a wide variety of themes. Some Psalms focus on praising and worshipping God. Others cry out in anguish over the pain of life. Still other Psalms look forward to the coming of the Messiah. While some Psalms are related, each has its own historical and biblical context.