Revelation 13:16 - Printer Friendly

ESV: Also it causes all, both small and great, both rich and poor, both free and slave, to be marked on the right hand or the forehead,

NIV: It also forced all people, great and small, rich and poor, free and slave, to receive a mark on their right hands or on their foreheads,

NASB: And he causes all, the small and the great, the rich and the poor, and the free and the slaves, to be given a mark on their right hands or on their foreheads,

CSB: And it makes everyone—small and great, rich and poor, free and slave—to receive a mark on his right hand or on his forehead,

NLT: He required everyone — small and great, rich and poor, free and slave — to be given a mark on the right hand or on the forehead.

KJV: And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads:

NKJV: He causes all, both small and great, rich and poor, free and slave, to receive a mark on their right hand or on their foreheads,

God seals all who trust in His Son as Savior by placing the Holy Spirit in them. This seal designates believers as belonging to God. Similarly, in the end times, the evil False Prophet will cause everyone, regardless of social or economic status, to choose whether to receive a mark on the right hand and on the forehead. This mark will identify the recipients as belonging to the kingdom of the beast. Revelation 14:9–11 indicates that those who accept this mark are identifying themselves with Satan, and rejecting God. Revelation 20:4 explains that true believers will refuse this mark, and many will be executed as a result.

The Greek word used for this "mark of the beast" is charagma, related to the brand seared into animals to denote their ownership. The word is also used of idols and other negative ideas. In contrast, the followers of God are "sealed," from the Greek root word sphragis, referring to a proof or inscription. The symbolism of these words is powerful: God places a symbol of value on His people—Satan brands his followers like animals.

Verses 16 and 17 have created vast speculation about the exact nature of this mark. Some suggest this to be a tattooed barcode or symbol—either easily seen or visible under ultra-violet light. Others suggest that implanted computer chips or other technology might be part of this mark. Today, company-issued ID cards can unlock doors at the workplace, and RFID chips are used to access goods and services. The connection between the mark and commerce, as shown in the following verse, is a large part of these speculations.

Scripture itself gives very little detail about the nature of the mark of the beast. What we can be sure of is that this mark will not be disguised. "Innocent" people will not take the mark of the beast by accident. Later verses make it clear that the act of taking the mark of the beast is intimately connected to offering worship and loyalty to the Antichrist. Verses 17 and 18 will connect this mark, somehow, to the name or "number of the name" of the beast.

Revelation 13:11–18 focuses on the second beast of this chapter, the last of seven major figures described in this part of Revelation. This figure is most often labelled as the ''False Prophet.'' While the first beast came from the sea, this one comes from the land. The earth is often equated with Israel, leading many to believe the False Prophet will be ethnically Jewish. The second beast poses as a lamb but speaks like a dragon. It's possible to identify this beast, rather than the first, as the ''antichrist'' because every reference to antichrist or the spirit of antichrist in the New Testament has a religious context (1 John 4:1, 3, 6; 2 John 1:7). Whereas the first beast is a political ruler, the second beast is a religious figure who deceives many. This passage also introduces the controversial and ominous ''mark of the beast.''

This chapter exposes two evil men, ''beasts'' who serve the Devil. The first beast arises from the sea, presumably the Mediterranean. The second beast arises from the land, possibly Israel. The first beast dominates the final form of the Roman Empire and sets himself up as a god to be worshiped. This first figure is the one most often labelled as ''Antichrist.'' The second beast acts as prophet, priest, and king in Israel. As such, he imitates Christ, but he is a False Prophet. This corrupted religious leader sets up an image of the first beast in the temple and commands everyone to worship it. The false prophet executes those who refuse to worship the image. Further, he causes everyone to receive the name or the number of the first beast on the right hand or on the forehead. Without this identifying mark, no one can buy or sell. The number of the beast is 666.

Revelation 13 introduces the last two major figures described in this extended section. Two ''beasts,'' which are actually evil, powerful men, corrupt Israel by forcing idolatry on everyone. While not explicitly given these names in the Bible, the two men mentioned here are most often referred to as the Antichrist and the False Prophet. Later, The Lord sends the northern aggressor into Israel to punish their idolatry. This text also mentions two other infamous concepts: the mark of the beast, and the number 666, which are mentioned in later verses as identifying those who have rejected God in favor of Satan. Related Scriptures are Exodus 20:1–6; Daniel 2:31–43; 7:1–8; and Revelation chapters 9 and 12.

The word ''revelation'' means ''an unveiling or disclosure.'' This writing unveils future events such as the rapture, three series of judgments that will fall on the earth during the tribulation, the emergence of the Antichrist, the persecution of Israel and her amazing revival, as well as Jesus' second coming with His saints to the earth, the judgment of Satan and his followers, and finally, the eternal state. This content, combined with the original Greek term apokalypsis, is why we now refer to an end-of-the-world scenario as ''an apocalypse.''