Revelation 14:4 - Printer Friendly

ESV: It is these who have not defiled themselves with women, for they are virgins. It is these who follow the Lamb wherever he goes. These have been redeemed from mankind as firstfruits for God and the Lamb,

NIV: These are those who did not defile themselves with women, for they remained virgins. They follow the Lamb wherever he goes. They were purchased from among mankind and offered as firstfruits to God and the Lamb.

NASB: These are the ones who have not defiled themselves with women, for they are celibate. These are the ones who follow the Lamb wherever He goes. These have been purchased from mankind as first fruits to God and to the Lamb.

CSB: These are the ones who have not defiled themselves with women, since they remained virgins. These are the ones who follow the Lamb wherever he goes. They were redeemed from humanity as the firstfruits for God and the Lamb.

NLT: They have kept themselves as pure as virgins, following the Lamb wherever he goes. They have been purchased from among the people on the earth as a special offering to God and to the Lamb.

KJV: These are they which were not defiled with women; for they are virgins. These are they which follow the Lamb whithersoever he goeth. These were redeemed from among men, being the firstfruits unto God and to the Lamb.

NKJV: These are the ones who were not defiled with women, for they are virgins. These are the ones who follow the Lamb wherever He goes. These were redeemed from among men, being firstfruits to God and to the Lamb.

The 144,000 are called "virgins" in this verse. The Greek word used here is parthenoi, most often a reference to those who have abstained from sex. The same word can also be used as a reference to spiritual purity. These men refused to participate in the idolatrous worship of the beast. They are like the wise virgins Jesus described as having oil in their lamps while they waited for the bridegroom (Matthew 25:1–13). Similarly, the 144,000 are faithfully waiting for Jesus, the bridegroom, to return with His bride, the church, to celebrate the marriage supper on earth.

Instead of following the beast, as so many will do in the tribulation, the 144,00 follow the Lamb wherever He goes. They are obedient servants of the Lord. Furthermore, they have been redeemed—washed in the blood of the Lamb. As redeemed tribulation Jews, they are the firstfruits for God and the Lamb. They precede a vast number of Jews who believe on their Messiah at the end of the tribulation and enter Jesus' kingdom on earth (Zechariah 12:10; Romans 11:15, 26–27).

Revelation 14:1–5 reports that John saw the Lamb and the 144,000 sealed Jews standing on Mount Zion. This continues Revelation's temporary break from a moment-by-moment account of end-times judgments, looking forward to the end of all things. The 144,000 are those we read about in Revelation 7. They come from the tribes of Israel and receive God's seal on their foreheads (Revelation 7:2–4). They serve God faithfully throughout the tribulation and are among those who survive to enjoy shelter, refreshment, and comfort in Messiah's kingdom (Revelation 7:15–17). There is great rejoicing in heaven as the 144,000 stand with the Lamb on Mount Zion.

This chapter distinguishes two groups of people: those who believe in Jesus during the tribulation and those who worship the beast. John sees the Lamb, Jesus, and the 144,00 sealed Jewish servants of God standing together on Mount Zion. The scene anticipates the end of the tribulation with the 144,000 celebrating their victory over the beast. Heaven, too, celebrates their triumph. The eternal good news of salvation reaches the ends of the earth, calling upon everyone to turn to God or face His judgment and announcing the collapse of commercial Babylon and the eternal punishment of the beast, whose image so many unbelievers worshiped. This impending judgment is cause for believers to stay loyal to the Lord. Many believers will face martyrdom, but their temporary suffering does not compare with the eternal suffering worshipers of the beast will experience. When Christ returns to earth, the destruction of the wicked will be so complete that blood will flow so high it will reach a horse's bridle.

This chapter continues a segment of Revelation which deviates from the chronological account of the end times. These events occur at the end of the tribulation, when Christ returns to defeat all the remaining wickedness on earth. This event is given more details in chapter 19. In Acts 14:19–22 we learn that Paul and Barnabas returned to the cities of Lystra, Iconium, and Antioch, where they strengthened the believers. They encouraged the believers by saying believers must endure many tribulations before they enter the kingdom. Revelation 14 and 15 offer similar encouragement to stay loyal to Christ in the face of persecution. Chapter 16 resumes a step-by-step account of the end times.

The word ''revelation'' means ''an unveiling or disclosure.'' This writing unveils future events such as the rapture, three series of judgments that will fall on the earth during the tribulation, the emergence of the Antichrist, the persecution of Israel and her amazing revival, as well as Jesus' second coming with His saints to the earth, the judgment of Satan and his followers, and finally, the eternal state. This content, combined with the original Greek term apokalypsis, is why we now refer to an end-of-the-world scenario as ''an apocalypse.''