Revelation 18:10 - Printer Friendly

ESV: They will stand far off, in fear of her torment, and say, "Alas! Alas! You great city, you mighty city, Babylon! For in a single hour your judgment has come."

NIV: Terrified at her torment, they will stand far off and cry: " ‘Woe! Woe to you, great city, you mighty city of Babylon! In one hour your doom has come!’

NASB: standing at a distance because of the fear of her torment, saying, ‘Woe, woe, the great city, Babylon, the strong city! For in one hour your judgment has come.’

CSB: They will stand far off in fear of her torment, saying, Woe, woe, the great city, Babylon, the mighty city! For in a single hour your judgment has come.

NLT: They will stand at a distance, terrified by her great torment. They will cry out, 'How terrible, how terrible for you, O Babylon, you great city! In a single moment God’s judgment came on you.'

KJV: Standing afar off for the fear of her torment, saying, Alas, alas, that great city Babylon, that mighty city! for in one hour is thy judgment come.

NKJV: standing at a distance for fear of her torment, saying, ‘Alas, alas, that great city Babylon, that mighty city! For in one hour your judgment has come.’

The nations' rulers will cower in fear of their lives and livelihoods when they observe smoke rising from Babylon. Whether directly or through modern media technology, the sudden destruction of this political-and-economic entity will be seen by one and all. These mourning kings and rulers of the earth (Revelation 18:9) will stand far off from the burning city, fearing her judgment may reach them if they get too close. From what they think is a safe distance, they lament her passing. They cry, "Alas! Alas!" and describe Babylon as a great and mighty city. Though they weren't sad to see "religious Babylon" fall, they will react with despair when their financial interests are at stake.

From a human perspective the rulers see Babylon as a prosperous, powerful city. From God's perspective, Babylon was extremely sinful, self-centered, proud, and idolatrous. Babylon's might could not withstand God's infinite might. The rulers marvel that such a mighty city fell to judgment in a single hour. Overconfidence is a common side-effect of prosperity (James 4:13–16). We may wonder why some godless nations seem to be so powerful, but we be assured that God is far more powerful. To Him, the nations are only a drop in the bucket (Isaiah 40:15). Someday God will consign to death all the nations that forget Him (Psalm 9:17).

Revelation 18:9–20 reports the reactions of kings, merchants, and seafarers to the fall of Babylon. While the fall of ''religious Babylon'' in chapter 17 was un-mourned, these men will passionately lament the demise of ''political Babylon.'' Ezekiel 26:15–21 records similar lamenting at the demise of Tyre. Realted passages such as Revelation chapter 16 described the bowl judgments directed at the beast and his kingdom. Jesus warned about the folly of building one's life on material things instead of on his Word (Matthew 6:19–24; 7:24–27). Paul and James did the same (1 Timothy 6:3–10, 17–19; James 5:1–6). Revelation 19:11–21 reveals the destructive end of the beast and his followers at the return of Jesus to the earth.

A glorious angel announces the fall of Babylon, here used to name a dwelling place for demons and the source of corrupt commercialism. Another angel summons believers to get out of Babylon and avoid being caught up in the judgment for her sins. God is ready to punish Babylon for extensive wickedness. He promises to burn the city with fire. The kings of the earth mourn Babylon's demise, and they keep a safe distance from her as she burns. Merchants, too, weep because no one can purchase cargo from her and profit from selling her goods. Like the kings, the merchants try to put distance between themselves and Babylon for fear of sharing her destructive fate. Their mourning is intense. They throw dust on their heads, weep, mourn, and lament how quickly she fell from prominence and prosperity to a wasteful state. A mighty angel announces Babylon's doom and desolation. The city that once included renowned merchants, deceived the nations, and martyred believers, is now shattered into silence and desolation.

Revelation 18:1–8 contains a glorious angel's pronouncement of doom on Babylon. This Babylon here appears to be a literal physical city, whereas the Babylon described in chapter 17 is a corrupt religious system. The Babylon of chapter 17 was associated with a political system but was not the political power. The Babylon of chapter 18 is the center of a demonic political, commercial, and economic system. The fall of Babylon parallels what happened to the cities of Sodom and Gomorrah (Genesis 19:1–29). Religious Babylon falls in the middle of the tribulation to the delight of kings. Commercial Babylon falls at the end of the tribulation, and kings lament her fall.

The word ''revelation'' means ''an unveiling or disclosure.'' This writing unveils future events such as the rapture, three series of judgments that will fall on the earth during the tribulation, the emergence of the Antichrist, the persecution of Israel and her amazing revival, as well as Jesus' second coming with His saints to the earth, the judgment of Satan and his followers, and finally, the eternal state. This content, combined with the original Greek term apokalypsis, is why we now refer to an end-of-the-world scenario as ''an apocalypse.''