Revelation 18:16 - Printer Friendly

ESV: "Alas, alas, for the great city that was clothed in fine linen, in purple and scarlet, adorned with gold, with jewels, and with pearls!

NIV: and cry out: " ‘Woe! Woe to you, great city, dressed in fine linen, purple and scarlet, and glittering with gold, precious stones and pearls!

NASB: saying, ‘Woe, woe, the great city, she who was clothed in fine linen and purple and scarlet, and adorned with gold, precious stones, and pearls;

CSB: saying, Woe, woe, the great city, dressed in fine linen, purple, and scarlet, adorned with gold, jewels, and pearls;

NLT: 'How terrible, how terrible for that great city! She was clothed in finest purple and scarlet linens, decked out with gold and precious stones and pearls!

KJV: And saying, Alas, alas, that great city, that was clothed in fine linen, and purple, and scarlet, and decked with gold, and precious stones, and pearls!

NKJV: and saying, ‘Alas, alas, that great city that was clothed in fine linen, purple, and scarlet, and adorned with gold and precious stones and pearls!

Again, the merchants loudly wail the destruction of Babylon. In this chapter, that name is used in reference to a corrupt, wicked political and economic system. Like using the name "Washington" as a metaphor for the United States, or "London" for the UK, this might be a reference to an entire nation or government, as well as a literal city.

The weeping merchants recall that Babylon's residents wore expensive fine linen, purple and scarlet, and adorned themselves with gold, jewels, and pearls. Nothing was too costly for them, so the merchants made a handsome profit from their sales to Babylon. In first-century Rome the nobles wore purple and scarlet as indicators of their rank and privilege. In Philippi a businesswoman named Lydia operated a successful business by selling purple cloth (Acts 16). Philippi was a Roman colony, a city in which the residents carried Roman citizenship and copied Roman culture. The citizens of Philippi attempted to identify with the Roman nobles by wearing purple garments.

Throughout history, clothing has been used as a status symbol. Apparently, this custom will continue into the Revived Roman Empire's capital, Babylon. But the flamboyant attire and adornments of the residents of Babylon will end when the city burns to the ground. This fact should serve notice that what a person puts on the body is not as important as what he or she puts in his or her heart.

Revelation 18:9–20 reports the reactions of kings, merchants, and seafarers to the fall of Babylon. While the fall of ''religious Babylon'' in chapter 17 was un-mourned, these men will passionately lament the demise of ''political Babylon.'' Ezekiel 26:15–21 records similar lamenting at the demise of Tyre. Realted passages such as Revelation chapter 16 described the bowl judgments directed at the beast and his kingdom. Jesus warned about the folly of building one's life on material things instead of on his Word (Matthew 6:19–24; 7:24–27). Paul and James did the same (1 Timothy 6:3–10, 17–19; James 5:1–6). Revelation 19:11–21 reveals the destructive end of the beast and his followers at the return of Jesus to the earth.

A glorious angel announces the fall of Babylon, here used to name a dwelling place for demons and the source of corrupt commercialism. Another angel summons believers to get out of Babylon and avoid being caught up in the judgment for her sins. God is ready to punish Babylon for extensive wickedness. He promises to burn the city with fire. The kings of the earth mourn Babylon's demise, and they keep a safe distance from her as she burns. Merchants, too, weep because no one can purchase cargo from her and profit from selling her goods. Like the kings, the merchants try to put distance between themselves and Babylon for fear of sharing her destructive fate. Their mourning is intense. They throw dust on their heads, weep, mourn, and lament how quickly she fell from prominence and prosperity to a wasteful state. A mighty angel announces Babylon's doom and desolation. The city that once included renowned merchants, deceived the nations, and martyred believers, is now shattered into silence and desolation.

Revelation 18:1–8 contains a glorious angel's pronouncement of doom on Babylon. This Babylon here appears to be a literal physical city, whereas the Babylon described in chapter 17 is a corrupt religious system. The Babylon of chapter 17 was associated with a political system but was not the political power. The Babylon of chapter 18 is the center of a demonic political, commercial, and economic system. The fall of Babylon parallels what happened to the cities of Sodom and Gomorrah (Genesis 19:1–29). Religious Babylon falls in the middle of the tribulation to the delight of kings. Commercial Babylon falls at the end of the tribulation, and kings lament her fall.

The word ''revelation'' means ''an unveiling or disclosure.'' This writing unveils future events such as the rapture, three series of judgments that will fall on the earth during the tribulation, the emergence of the Antichrist, the persecution of Israel and her amazing revival, as well as Jesus' second coming with His saints to the earth, the judgment of Satan and his followers, and finally, the eternal state. This content, combined with the original Greek term apokalypsis, is why we now refer to an end-of-the-world scenario as ''an apocalypse.''