Revelation 2:9 - Printer Friendly

ESV: "‘I know your tribulation and your poverty (but you are rich) and the slander of those who say that they are Jews and are not, but are a synagogue of Satan.

NIV: I know your afflictions and your poverty—yet you are rich! I know about the slander of those who say they are Jews and are not, but are a synagogue of Satan.

NASB: ‘I know your tribulation and your poverty (but you are rich), and the slander by those who say they are Jews, and are not, but are a synagogue of Satan.

CSB: I know your affliction and poverty, but you are rich. I know the slander of those who say they are Jews and are not, but are a synagogue of Satan.

NLT: 'I know about your suffering and your poverty — but you are rich! I know the blasphemy of those opposing you. They say they are Jews, but they are not, because their synagogue belongs to Satan.

KJV: I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan.

NKJV: “I know your works, tribulation, and poverty (but you are rich); and I know the blasphemy of those who say they are Jews and are not, but are a synagogue of Satan.

The name "Smyrna" is closely related to "myrrh." When certain plants are crushed, they emit a fragrant resin, called myrrh. Similarly, when the church at Smyrna suffered, it produced a characteristic reaction. Jesus does not bring a single criticism against this church in His letter. Apparently, the suffering of this church—the "testing" of hardship—produced exactly the kind of result Christ expects from His followers. Through suffering, the church remained pure.

In addition to its sufferings, the church at Smyrna experienced poverty. Likely Rome had confiscated the Christians' property and goods. However Jesus says they are rich. They had treasure in heaven! The believers at Smyrna were under attack not only from Rome but also from militant apostate Jews and from the Devil himself. Jesus called this particular group "a synagogue of Satan." This reference is very specific; Jesus is not referring to all Jews, or all synagogues, but only to a specific faction which apparently plagued the churches of both Smyrna and Philadelphia (Revelation 3:9).

Satan is mentioned in four of Jesus' seven letters (Revelation 2:9, 13, 24; 3:9). These references ought to increase our awareness of Satan's antagonism of believers. The apostle Peter urged: "Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour. Resist Him, firm in your faith" (1 Peter 5:8–9).

Revelation 2:8–11 contains Jesus' message, through John, to the church at Smyrna. Christians in Smyrna were undergoing intense persecution at the time these words were written. Jesus predicted even further persecution, but told the believers not to fear. He promised a crown of life to them if they remained loyal to Him to the point of martyrdom. The church at Smyrna prefigures the history of the Church from the mid-third century to AD 316, when Emperor Constantine declared Christianity an official state religion. Out of seven churches mentioned in Revelation, Smyrna is one of only two not rebuked for any specific flaw.

The contents of Revelation 2 are miniature letters to four churches, dictated by Jesus to John. Ephesus and Smyrna were coastal cities, whereas Pergamum and Thyatira were inland cities. Three more such letters are in Revelation 3. Each of these messages contains a unique description of Jesus, a command, a promise. All but one—the church in Laodicea—receive some commendation. All but two of the seven letters—those to the churches in Smyrna and Philadelphia—also contain a critical rebuke. Like churches today, most of the congregations addressed by Jesus had both good characteristics and at least one point which needed correction.

In chapter 1, John introduced his order from Jesus Christ: to write out a message to seven churches in Asia (Revelation 1:9–11). Here in this chapter, John writes to the church in Ephesus, the church in Smyrna, the church in Pergamum, and the church in Thyatira. Chapter 3 will continue with messages to the other three churches. The rest of Revelation will explain future events connected to the ''end times.''

The word ''revelation'' means ''an unveiling or disclosure.'' This writing unveils future events such as the rapture, three series of judgments that will fall on the earth during the tribulation, the emergence of the Antichrist, the persecution of Israel and her amazing revival, as well as Jesus' second coming with His saints to the earth, the judgment of Satan and his followers, and finally, the eternal state. This content, combined with the original Greek term apokalypsis, is why we now refer to an end-of-the-world scenario as ''an apocalypse.''