Revelation 22:11 - Printer Friendly

ESV: Let the evildoer still do evil, and the filthy still be filthy, and the righteous still do right, and the holy still be holy."

NIV: Let the one who does wrong continue to do wrong; let the vile person continue to be vile; let the one who does right continue to do right; and let the holy person continue to be holy."

NASB: Let the one who does wrong still do wrong, and the one who is filthy still be filthy; and let the one who is righteous still practice righteousness, and the one who is holy still keep himself holy.'

CSB: Let the unrighteous go on in unrighteousness, let the filthy still be filthy; let the righteous go on in righteousness; let the holy still be holy."

NLT: Let the one who is doing harm continue to do harm; let the one who is vile continue to be vile; let the one who is righteous continue to live righteously; let the one who is holy continue to be holy.'

KJV: He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.

NKJV: He who is unjust, let him be unjust still; he who is filthy, let him be filthy still; he who is righteous, let him be righteous still; he who is holy, let him be holy still.”

The angel said to John: "Let the evildoer still do evil, and the filthy still be filthy, and the righteous still do right, and the holy still be holy" (Revelation 22:11). The point being made here is not that evil is to be encouraged. Rather, the angel's words are a statement of inevitability: people can do as they choose, but God will not change His plans.

In the context of death and the end times, this is a dire warning. Unbelievers who reject the gospel do not receive a second chance to be saved if they die. Eternity does not change anyone's status. The person who dies in an unsaved condition will be unsaved throughout eternity, and the saved person will be saved throughout eternity.

When Jesus returns, He will reward the righteous but punish the unrighteous. Daniel 12:10 states that in the end time "Many shall purify themselves and make themselves white and be refined, but the wicked shall act wickedly." Someday it will be too late for the unsaved to change their destination by repenting and believing in Jesus. Hebrews 3:15 implores: "Today, if you hear his voice., do not harden your hearts."

Revelation 22:6–13 moves on from the description of life in New Jerusalem (Revelation 21:9—22:5) and focuses on Jesus' return. This marks the end of John's visions of the future, returning to more immediate instructions for Christian believers; this is the epilogue to the book of Revelation. Both the beginning and closing of Revelation offer a blessing (Revelation 1:3; 22:7). Both stress the importance of keeping the prophecy being given (Revelation 1:3; 22:7). And both identify Jesus as the Alpha and Omega (Revelation 1:8; 22:13).

John sees additional images of New Jerusalem. The city's depiction stands in contrast to the ruin experienced during the tribulation, and evokes comparisons to the garden of Eden from the book of Genesis. After this, John relates several commands and messages from Jesus Christ. Among these are a dire warning not to manipulate the words of this message. Revelation, along with the canon of Scripture, ends with a benediction and prayer for Jesus to return.

This passage completes the description of New Jerusalem. Earlier chapters in Revelation described the final judgments against sin and death. Genesis chapter 3 described humanity's loss of paradise; Revelation 22 describes paradise regained. Concluding remarks by Jesus begin in verse 6 and continue through verse 20. Verse 21 records the apostle John's benediction, which marks the end of the New Testament canon.

The word ''revelation'' means ''an unveiling or disclosure.'' This writing unveils future events such as the rapture, three series of judgments that will fall on the earth during the tribulation, the emergence of the Antichrist, the persecution of Israel and her amazing revival, as well as Jesus' second coming with His saints to the earth, the judgment of Satan and his followers, and finally, the eternal state. This content, combined with the original Greek term apokalypsis, is why we now refer to an end-of-the-world scenario as ''an apocalypse.''