Revelation 3:12 - Printer Friendly

ESV: The one who conquers, I will make him a pillar in the temple of my God. Never shall he go out of it, and I will write on him the name of my God, and the name of the city of my God, the new Jerusalem, which comes down from my God out of heaven, and my own new name.

NIV: The one who is victorious I will make a pillar in the temple of my God. Never again will they leave it. I will write on them the name of my God and the name of the city of my God, the new Jerusalem, which is coming down out of heaven from my God; and I will also write on them my new name.

NASB: The one who overcomes, I will make him a pillar in the temple of My God, and he will not go out from it anymore; and I will write on him the name of My God, and the name of the city of My God, the new Jerusalem, which comes down out of heaven from My God, and My new name.

CSB: "The one who conquers I will make a pillar in the temple of my God, and he will never go out again. I will write on him the name of my God and the name of the city of my God—the new Jerusalem, which comes down out of heaven from my God—and my new name.

NLT: All who are victorious will become pillars in the Temple of my God, and they will never have to leave it. And I will write on them the name of my God, and they will be citizens in the city of my God — the new Jerusalem that comes down from heaven from my God. And I will also write on them my new name.

KJV: Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name.

NKJV: He who overcomes, I will make him a pillar in the temple of My God, and he shall go out no more. I will write on him the name of My God and the name of the city of My God, the New Jerusalem, which comes down out of heaven from My God. And I will write on him My new name.

In this verse Jesus promises to make "the conqueror" a pillar in God's temple. The Greek word nikōn refers to someone who overcomes or obtains victory.

It's interesting to note that the ancient city of Philadelphia was vulnerable to earthquakes that collapsed buildings. By contrast, God is suggesting that nothing could cause the conquering believers in Philadelphia to tremble and fall. They would stand tall like firm columns in God's temple, a reference to heaven. When an earthquake struck Philadelphia, the residents left the city in search of a safe place, but the Christian overcomers would remain safe forever in heaven.

Jesus also promised to inscribe on these overcomers the name of His Father, the name of the New Jerusalem, and Jesus' own name. The New Jerusalem will descend from heaven when Jesus establishes His royal residence on earth (Revelation 21:9–27). Hebrews 13:14 points out that believers do not have a permanent residence on earth, but we look forward to living in a permanent one. The permanent city is the New Jerusalem. Possessing the name of our heavenly Father, the name of the New Jerusalem, and the new name of Jesus suggests that believers will receive honors that abide eternally.

Revelation 3:7–13 contains Jesus' letter to the church at Philadelphia. Philadelphia, was a center for exporting the Greek language and culture into the interior of Asia Minor. Thus, it had a secular missionary calling. Just as the city had an open door to the interior, so the church had an open door to spread the gospel. Jesus commends the church in verse 10 and promises to keep it from the tribulation period. He also instructs the church to retain the truth and promises each conqueror special recognition in the New Jerusalem. Smyrna and Philadelphia are the only churches in Revelation not to receive any particular criticism. The church at Philadelphia's characteristics are similar to those of the Church in the 19th and 20th centuries that was a period of frequent revivals and missionary activity.

These final letters symbolize Church history from AD 1500 to the Rapture, the event that transports the Church from earth to be with Jesus. Sardis had a good reputation, but it was actually spiritually dead. Philadelphia had a good opportunity to spread the gospel, and it had kept Jesus' word and had remained loyal to Him. As such, Jesus promises to reward this church's conquerors. Laodicea was proud of its wealth, but was spiritually lukewarm, a characteristic that Jesus detests. He promises to fellowship with anyone in the church who would heed His voice and welcome Him. Laodicea is the only church given no praise by Christ.

This chapter concludes the letters Jesus instructed the apostle John to write to seven churches in Asia Minor. Those messages began in chapter 2. This passage ends the section of Revelation that describes the things that are (Revelation 1:19), meaning the things which existed in John's lifetime. Chapter 1 describes what John had seen (Revelation 1:19), and chapter 4 begins John's account of what was to take place in the future (Revelation 1:19).

The word ''revelation'' means ''an unveiling or disclosure.'' This writing unveils future events such as the rapture, three series of judgments that will fall on the earth during the tribulation, the emergence of the Antichrist, the persecution of Israel and her amazing revival, as well as Jesus' second coming with His saints to the earth, the judgment of Satan and his followers, and finally, the eternal state. This content, combined with the original Greek term apokalypsis, is why we now refer to an end-of-the-world scenario as ''an apocalypse.''