Romans 10:15 - Printer Friendly

ESV: And how are they to preach unless they are sent? As it is written, "How beautiful are the feet of those who preach the good news!"

NIV: And how can anyone preach unless they are sent? As it is written: "How beautiful are the feet of those who bring good news!"

NASB: But how are they to preach unless they are sent? Just as it is written: 'HOW BEAUTIFUL ARE THE FEET OF THOSE WHO BRING GOOD NEWS OF GOOD THINGS!'

CSB: And how can they preach unless they are sent? As it is written: How beautiful are the feet of those who bring good news.

NLT: And how will anyone go and tell them without being sent? That is why the Scriptures say, 'How beautiful are the feet of messengers who bring good news!'

KJV: And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!

NKJV: And how shall they preach unless they are sent? As it is written: “How beautiful are the feet of those who preach the gospel of peace, Who bring glad tidings of good things!”

Beginning with his statement in verse 13, that all who call on the name of Jesus will be saved, Paul has been asking a series of leading questions. How will anyone call on Jesus—express saving faith in Him—unless they first believe in Him? And how will they believe in Him if they never hear about Him? And how will they hear about Him if nobody preaches the gospel to them?

Now Paul continues with the next logical question: How will anyone preach the gospel of Jesus unless they are sent by someone to do so? Paul's question shows that preaching is not the first step in the chain that leads to faith in Christ and calling on His name. Instead, sending is that first step.

Who does the sending? In the case of Paul and the other apostles who had been preaching the gospel around the world, it was Christ Himself who had sent them out. They had been commissioned by Jesus to preach the good news to the world (Matthew 28:18–20; Acts 9:15).

Paul next quotes from Isaiah 52:7 to make the case that this sending of the preachers with this specific good news about Jesus was prophesied long ago: "How beautiful are the feet of those who preach the good news!"

Romans 10:14–21 explains that, despite hearing the gospel and understanding it, Israel continues to disobey. Paul works through a series of questions, showing where and how Israel has failed to accept the truth given them by God. His point is clear: the people of Israel have been given more than enough knowledge, and so they ought to recognize their Messiah. Despite that stubbornness and failure, God waits, still holding out His hands to His people.

Paul's heart is broken for his people, Israel. He prays they will be saved through faith in Christ. Their enthusiasm for God is made useless by their attempt to be made righteous by their own law-keeping instead of by faith in Christ. What, then, is required to be saved? One must confess that Jesus is Lord and believe that God raised Him from the dead. The same is true for both Jews and Gentiles. God waits patiently for Israel to turn and believe.

Romans 9 concluded with Paul's declaration that Israel has stumbled over the stumbling stone of Christ. Romans 10 describes Paul's heartfelt prayer that Israel would be saved, despite her commitment to saving herself through works. Why have the Israelites not confessed the Lordship of Jesus and believed in the resurrection? It's not for lack of hearing and understanding; they are disobeying the gospel. Paul will insist, though, in the following chapter, that God has not rejected Israel. He still holds out His hands to her, offering salvation through faith in Christ.

The book of Romans is the New Testament's longest, most structured, and most detailed description of Christian theology. Paul lays out the core of the gospel message: salvation by grace alone through faith alone. His intent is to explain the good news of Jesus Christ in accurate and clear terms. As part of this effort, Paul addresses the conflicts between law and grace, between Jews and Gentiles, and between sin and righteousness. As is common in his writing, Paul closes out his letter with a series of practical applications.