Romans 11:1 - Printer Friendly

ESV: I ask, then, has God rejected his people? By no means! For I myself am an Israelite, a descendant of Abraham, a member of the tribe of Benjamin.

NIV: I ask then: Did God reject his people? By no means! I am an Israelite myself, a descendant of Abraham, from the tribe of Benjamin.

NASB: I say then, God has not rejected His people, has He? Far from it! For I too am an Israelite, a descendant of Abraham, of the tribe of Benjamin.

CSB: I ask, then, has God rejected his people? Absolutely not! For I too am an Israelite, a descendant of Abraham, from the tribe of Benjamin.

NLT: I ask, then, has God rejected his own people, the nation of Israel? Of course not! I myself am an Israelite, a descendant of Abraham and a member of the tribe of Benjamin.

KJV: I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.

NKJV: I say then, has God cast away His people? Certainly not! For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.

As Paul often does in Romans, he responds to his own statement with a question. In this case, Paul has just written that God has offered Himself to the non-Jewish nations through faith in Jesus, while Israel has rejected the gospel of faith in Christ.

Now Paul asks if this means that God has rejected His previously chosen people Israel. It's a question that expects a negative answer, and Paul gives that familiar answer: "By no means!" This again uses the phrasing mē genoito in the original Greek, a strong, emphatic "may it never be!"

Paul points to himself as the first evidence that God has not rejected Israel. After all, Paul is an Israelite and descendant of Abraham. More specifically, Paul writes that he belongs to the tribe of Benjamin. Paul may have become one of the most vocal promoters of Christianity of his day, but he still held on to his status as an Israelite. He insists that God's relationship with Israel as a nation continues.

Romans 11:1–10 finds Paul insisting that God has not rejected Israel forever, despite her refusal to come to Christ. For one thing, Paul himself and a remnant of Jewish people have trusted in Christ by God's grace. God has hardened the rest of Israel in her unbelief, causing her to trip over the stumbling block that is Jesus Christ. They remain unable, for now, to see that following the law will not bring them to God's righteousness. But the story isn't over.

In Romans 11, Paul concludes his exploration of God's plan for His chosen people Israel. It's true that as a nation, Israel has rejected faith in Christ, but a remnant of Israelites has believed in Jesus. God has hardened the rest in unbelief, but will bring Israel back to faith when enough Gentiles have come to Him through Christ. Then many Israelites will trust in Christ, as well, and God will renew His covenant with His people. Paul concludes this section with a powerful poem or hymn about God's independence and how He is beyond our full comprehension.

Romans 11 concludes Paul's discussion about God's plan for the Israelites begun in Romans 9 and 10. Paul insists that, though Israel as a nation has rejected Christ, a remnant of Jewish Christians exists by God's grace. God has hardened the rest in their unbelief until enough Gentiles have come to Him through Christ. Then God will release Israel to believe in Christ and restore His covenant with her as many individual Jews come to faith in Christ, as well. Paul stands in awe of God's vast and unknowable mind and complete ownership of all things.

The book of Romans is the New Testament's longest, most structured, and most detailed description of Christian theology. Paul lays out the core of the gospel message: salvation by grace alone through faith alone. His intent is to explain the good news of Jesus Christ in accurate and clear terms. As part of this effort, Paul addresses the conflicts between law and grace, between Jews and Gentiles, and between sin and righteousness. As is common in his writing, Paul closes out his letter with a series of practical applications.

Accessed 11/21/2024 8:31:22 AM