Romans 11:18 - Printer Friendly

ESV: do not be arrogant toward the branches. If you are, remember it is not you who support the root, but the root that supports you.

NIV: do not consider yourself to be superior to those other branches. If you do, consider this: You do not support the root, but the root supports you.

NASB: do not be arrogant toward the branches; but if you are arrogant, remember that it is not you who supports the root, but the root supports you.

CSB: do not boast that you are better than those branches. But if you do boast—you do not sustain the root, but the root sustains you.

NLT: But you must not brag about being grafted in to replace the branches that were broken off. You are just a branch, not the root.

KJV: Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.

NKJV: do not boast against the branches. But if you do boast, remember that you do not support the root, but the root supports you.

This verse concludes the "then" part of an if/then statement begun in the previous verse. Paul has said to Gentile Christians that they have been grafted into the tree of God's special relationship with Israel. Now, he says Gentiles must not be arrogant toward the Jewish "branches."

Perhaps some of the Gentile Christians of Paul's day were being harsh or dismissive about the lack of faith in Christ among most Jewish people. Since some in Israel's leadership were persecuting Christians, it's understandable that some Christians would lash back against them. Even today, there are those who attempt—falsely—to justify antisemitism through Israel's rejection of Jesus.

Paul doesn't want these Gentile believers to miss an essential truth, however. They are the ones being "artificially" inserted into a relationship with God. This is happening only by His grace and through faith in Christ. These Gentiles are not nearly the first to have a special relationship with God. They are not the root: the vital, life-giving source of the plant, taken from the Greek term rhiza.

In the flow of this passage, the "root" is likely the patriarchs of Israel who received God's promises. Those roots, and the trunk which now grows from it are what supports these new Gentile Christians. They, the grafted-in branches, do not give life to the rest of the tree. Humility about Israel's special and ongoing relationship with God is the only response that makes sense for non-Jewish believers.

Romans 11:11–24 describes why God has hardened Israel in her unbelief in Christ. It is to make room on God's figurative olive tree for the Gentile Christians. The old branches of unbelieving Jews have been broken off for now, and the new branches have been grafted in to the root. In turn, the salvation of so many Gentiles will provoke Israel to jealousy, drawing her back to God through faith in Christ when He removes the hardening of her unbelief. When that happens, after enough Gentiles have believed, the old branches of Jewish believers will be grafted back into the tree.

In Romans 11, Paul concludes his exploration of God's plan for His chosen people Israel. It's true that as a nation, Israel has rejected faith in Christ, but a remnant of Israelites has believed in Jesus. God has hardened the rest in unbelief, but will bring Israel back to faith when enough Gentiles have come to Him through Christ. Then many Israelites will trust in Christ, as well, and God will renew His covenant with His people. Paul concludes this section with a powerful poem or hymn about God's independence and how He is beyond our full comprehension.

Romans 11 concludes Paul's discussion about God's plan for the Israelites begun in Romans 9 and 10. Paul insists that, though Israel as a nation has rejected Christ, a remnant of Jewish Christians exists by God's grace. God has hardened the rest in their unbelief until enough Gentiles have come to Him through Christ. Then God will release Israel to believe in Christ and restore His covenant with her as many individual Jews come to faith in Christ, as well. Paul stands in awe of God's vast and unknowable mind and complete ownership of all things.

The book of Romans is the New Testament's longest, most structured, and most detailed description of Christian theology. Paul lays out the core of the gospel message: salvation by grace alone through faith alone. His intent is to explain the good news of Jesus Christ in accurate and clear terms. As part of this effort, Paul addresses the conflicts between law and grace, between Jews and Gentiles, and between sin and righteousness. As is common in his writing, Paul closes out his letter with a series of practical applications.