Romans 11:24 - Printer Friendly

ESV: For if you were cut from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated olive tree, how much more will these, the natural branches, be grafted back into their own olive tree.

NIV: After all, if you were cut out of an olive tree that is wild by nature, and contrary to nature were grafted into a cultivated olive tree, how much more readily will these, the natural branches, be grafted into their own olive tree!

NASB: For if you were cut off from what is by nature a wild olive tree, and contrary to nature were grafted into a cultivated olive tree, how much more will these who are the natural branches be grafted into their own olive tree?

CSB: For if you were cut off from your native wild olive tree and against nature were grafted into a cultivated olive tree, how much more will these—the natural branches—be grafted into their own olive tree?

NLT: You, by nature, were a branch cut from a wild olive tree. So if God was willing to do something contrary to nature by grafting you into his cultivated tree, he will be far more eager to graft the original branches back into the tree where they belong.

KJV: For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?

NKJV: For if you were cut out of the olive tree which is wild by nature, and were grafted contrary to nature into a cultivated olive tree, how much more will these, who are natural branches, be grafted into their own olive tree?

In the previous verse, Paul wrote that the branches pruned from God's metaphorical olive tree can be grafted back into it. In other words, God has rejected Israel only for now. His temporary rejection is due to her refusal to believe in Christ as the way to be righteous before God. However, He will receive her back when and if the people stop refusing to have faith in Christ.

Paul seems to be eager for Gentile Christians to reach two goals. First, to understand that this re-grafting is possible. Second, to look forward to it themselves. After all, God could cut them from the wild olive tree—the unspiritual religions of the world—and graft them into His own cultivated tree through faith in Christ. Therefore, God can graft back into His tree the branches that grew there in the first place.

Grafting wild olive tree branches into cultivated trees is not the natural way to raise olive trees. Symbolically speaking, it was not "natural" for God to do this in order to offer salvation to the Gentiles, though it is exactly what He has done. Paul's point is to highlight the way a Gentile Christian ought to look at the potential salvation of the Jewish people. What could be more natural than for God to welcome the Jewish people back into His family, as they begin to trust in Christ for their salvation?

Romans 11:11–24 describes why God has hardened Israel in her unbelief in Christ. It is to make room on God's figurative olive tree for the Gentile Christians. The old branches of unbelieving Jews have been broken off for now, and the new branches have been grafted in to the root. In turn, the salvation of so many Gentiles will provoke Israel to jealousy, drawing her back to God through faith in Christ when He removes the hardening of her unbelief. When that happens, after enough Gentiles have believed, the old branches of Jewish believers will be grafted back into the tree.

In Romans 11, Paul concludes his exploration of God's plan for His chosen people Israel. It's true that as a nation, Israel has rejected faith in Christ, but a remnant of Israelites has believed in Jesus. God has hardened the rest in unbelief, but will bring Israel back to faith when enough Gentiles have come to Him through Christ. Then many Israelites will trust in Christ, as well, and God will renew His covenant with His people. Paul concludes this section with a powerful poem or hymn about God's independence and how He is beyond our full comprehension.

Romans 11 concludes Paul's discussion about God's plan for the Israelites begun in Romans 9 and 10. Paul insists that, though Israel as a nation has rejected Christ, a remnant of Jewish Christians exists by God's grace. God has hardened the rest in their unbelief until enough Gentiles have come to Him through Christ. Then God will release Israel to believe in Christ and restore His covenant with her as many individual Jews come to faith in Christ, as well. Paul stands in awe of God's vast and unknowable mind and complete ownership of all things.

The book of Romans is the New Testament's longest, most structured, and most detailed description of Christian theology. Paul lays out the core of the gospel message: salvation by grace alone through faith alone. His intent is to explain the good news of Jesus Christ in accurate and clear terms. As part of this effort, Paul addresses the conflicts between law and grace, between Jews and Gentiles, and between sin and righteousness. As is common in his writing, Paul closes out his letter with a series of practical applications.