Romans 15:30 - Printer Friendly

ESV: I appeal to you, brothers, by our Lord Jesus Christ and by the love of the Spirit, to strive together with me in your prayers to God on my behalf,

NIV: I urge you, brothers and sisters, by our Lord Jesus Christ and by the love of the Spirit, to join me in my struggle by praying to God for me.

NASB: Now I urge you, brothers and sisters, by our Lord Jesus Christ and by the love of the Spirit, to strive together with me in your prayers to God for me,

CSB: Now I appeal to you, brothers and sisters, through our Lord Jesus Christ and through the love of the Spirit, to strive together with me in fervent prayers to God on my behalf.

NLT: Dear brothers and sisters, I urge you in the name of our Lord Jesus Christ to join in my struggle by praying to God for me. Do this because of your love for me, given to you by the Holy Spirit.

KJV: Now I beseech you, brethren, for the Lord Jesus Christ's sake, and for the love of the Spirit, that ye strive together with me in your prayers to God for me;

NKJV: Now I beg you, brethren, through the Lord Jesus Christ, and through the love of the Spirit, that you strive together with me in prayers to God for me,

Romans 15 concludes with Paul's request that the Christians in Rome pray with him about three specific things. He has told them his plans. His intent is to deliver financial aid to the Jewish Christians in Jerusalem and, once that task is completed, to travel to Rome to visit the Christians there (Romans 15:23–25).

Paul uses strong words in asking his readers to pray for him. He appeals to them by Christ Himself and by the love they have because of the Holy Spirit. This is not a casual request. What he asks is also weighty. Paul wants these believers to strive or wrestle with him in prayer to God on his behalf.

Paul often closes his letters by asking for prayer (Ephesians 6:18–20; 1 Thessalonians 5:25; Philemon 1:22). This request is different from most of those other appeals, as the following verses reveal. Paul is deeply concerned about three specific things.

Romans 15:22–33 describes Paul's plan to visit the Christians in Rome on his way to preaching the gospel in Spain. He has longed to see them for years. Before he comes, he must deliver a gift of financial aid from Gentile Christians to the poor Jewish believers in Jerusalem. He asks his readers to wrestle with him in prayer about this trip. Paul especially hopes to be delivered from the unbelieving Jewish religious leaders who want to kill him, and that the Christian Jews will receive the gift he is bringing.

Romans 15 begins with Paul's encouragement to those strong in faith: to please other Christians before themselves so the church can be unified. Christ came to fulfill God's promises to Israel and about the Gentiles. Paul is satisfied with the faith and practice of the Roman Christians. His work of taking the gospel to unreached regions of Gentiles in his part of the world is completed, and he longs to come see them. First, he must deliver financial aid to Jerusalem, a trip about which he asks them to pray along with him.

Romans 15 concludes Paul's teaching that those strong in faith ought to sacrifice their own desires to live in harmony with other believers. Paul shows that God always planned to welcome the Gentile nations, and his mission is to introduce Gentiles to the message of salvation by faith in Christ. He longs to visit the Christians in Rome and plans to do so as soon as he delivers financial aid to poor Christian Jews in Jerusalem. He begins Romans 16 by greeting many friends and acquaintances in Rome by name, as part of a drawn-out ending to this letter.

The book of Romans is the New Testament's longest, most structured, and most detailed description of Christian theology. Paul lays out the core of the gospel message: salvation by grace alone through faith alone. His intent is to explain the good news of Jesus Christ in accurate and clear terms. As part of this effort, Paul addresses the conflicts between law and grace, between Jews and Gentiles, and between sin and righteousness. As is common in his writing, Paul closes out his letter with a series of practical applications.