Romans 2:24 - Printer Friendly

ESV: For, as it is written, "The name of God is blasphemed among the Gentiles because of you."

NIV: As it is written: "God’s name is blasphemed among the Gentiles because of you."

NASB: For 'THE NAME OF God IS BLASPHEMED AMONG THE GENTILES BECAUSE OF YOU,' just as it is written.

CSB: For, as it is written: The name of God is blasphemed among the Gentiles because of you.

NLT: No wonder the Scriptures say, 'The Gentiles blaspheme the name of God because of you.'

KJV: For the name of God is blasphemed among the Gentiles through you, as it is written.

NKJV: For “the name of God is blasphemed among the Gentiles because of you,” as it is written.

Paul quotes from Isaiah 52:5 to drive home his point that those under the law "dishonor God by breaking the law" (Romans 2:23). When Isaiah wrote, the name—the reputation—of the God of Israel was sneered at by other nations because His people were being oppressed. In contrast, Paul now says God is dishonored by Israel's own actions. By breaking the law of Moses, they give God a bad name among the Gentiles. Seeing that the Jewish people break their own God-given law while looking down on others, the Gentiles respond by speaking blasphemously about Israel's God.

This highlights an important point which applies to believers in Christ, today. When those who claim to be Christians behave in un-Christ-like ways, it dishonors God. Non-believers see those sins and blame them on the faith. As Paul made clear earlier in this letter, that's not a valid excuse for rejecting the truth (Romans 1:18–20). However, those who claim the name of God need to be extremely careful about the kind of reputation we create in this world.

The point Paul is building up to is that nobody can keep the law of Moses perfectly (Romans 3:10). Everyone breaks it, somehow and somewhere, bringing dishonor to God. Everyone deserves God's judgment as a result of their sin. The law only helps to reveal sin, so salvation must come from another source. That source is faith in Christ (Romans 3:22–25).

Romans 2:12–29 describes two groups of people, with an emphasis on how their sin relates to their knowledge of God's written Law for the nation of Israel. Here, ''Gentiles'' are those who sin apart from the law, while ''Jews'' are those who sin under the law. Paul shows how, in both cases, God will judge people based on whether they kept the law and were circumcised in their hearts. Even Gentiles who follow the law out of sincerity would be regarded by God as truly Jewish. Meanwhile, God will discount the Jewishness and circumcision of someone under the law who breaks the law and does not have a sincere heart. Paul will show in the following chapter that, in truth, no one can keep the law.

Romans 2 springs a trap on any religious person who read Paul's lists of sins at the end of Romans 1 and thought it wasn't about them. Paul calls them out for making themselves judges when they are also guilty. He shows that God will judge everyone, including those under the law, based on their works. This prefaces this letter's theme of salvation by grace, through faith, rather than by works. Many benefits come with having the law, but only if those under the law keep it. Jewishness—circumcision—must be an inner state, not just an outer one. Paul will show in the following chapter that none of us really meets those conditions.

Having just concluded a list of terrible sins humanity indulges in as a result of rejecting God, Paul turns to religious people and says, ''This applies to you, too.'' Nobody can judge arrogantly, because we are all guilty. Even God's people the Jews will stand before Him in judgment based on their works. Having the law only matters if someone can keep the law. Paul asks his Jewish readers why they don't and shows that they must be Jewish and circumcised in their hearts for it to matter. In the following chapter, he will show that nobody can keep the law.

The book of Romans is the New Testament's longest, most structured, and most detailed description of Christian theology. Paul lays out the core of the gospel message: salvation by grace alone through faith alone. His intent is to explain the good news of Jesus Christ in accurate and clear terms. As part of this effort, Paul addresses the conflicts between law and grace, between Jews and Gentiles, and between sin and righteousness. As is common in his writing, Paul closes out his letter with a series of practical applications.