Romans 3:26 - Printer Friendly

ESV: It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus.

NIV: he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.

NASB: for the demonstration, that is, of His righteousness at the present time, so that He would be just and the justifier of the one who has faith in Jesus.

CSB: God presented him to demonstrate his righteousness at the present time, so that he would be righteous and declare righteous the one who has faith in Jesus.

NLT: for he was looking ahead and including them in what he would do in this present time. God did this to demonstrate his righteousness, for he himself is fair and just, and he makes sinners right in his sight when they believe in Jesus.

KJV: To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

NKJV: to demonstrate at the present time His righteousness, that He might be just and the justifier of the one who has faith in Jesus.

Paul repeats and expands on what he has just written in the previous verse. Why did God hand Jesus over as a sacrifice to atone for our sin with His blood? Why did He make it possible for us to be redeemed from our sin and the death we had earned with it?

Paul now answers that God did it to show His own righteousness when the right time had come. God showed He was just. His sacrifice of His Son for our sin made it possible for Him to offer to us eternal life without leaving human sinfulness unpunished. In addition to His love, God demonstrated His justice, His righteousness. More than that, God also wanted to be the "justifier" of those who have faith in Jesus. Only the sacrifice of Jesus on the cross accomplished both of these goals: to uphold the justness of God, and the merciful love of God.

When we trust in Christ for our salvation, for our place in God's family, our sin is forgiven. God is no longer the executioner-in-waiting. He becomes the "justifier." He changes His verdict from "guilty" to "redeemed." And He can do this with perfect holiness and perfect righteousness, because those sins have, in fact, been punished.

Romans 3:21–31 finally introduces the ''good news'' part of the gospel of Jesus Christ. Up to this point, Paul has shown that even following the law cannot spare us from being judged by God for our sin. Now Paul announces that, through faith in Christ, we can be made righteous in God's sight. Entirely apart from the law, we can be redeemed by the atoning sacrifice of Christ's blood, willingly shed for our sin. This gift of God's grace instead of wrath is available to everyone, Jews and Gentiles alike. This is truly good news!

Romans 3 begins with a question-and-answer scheme. These are responses one might expect from someone opposed to what Paul wrote in Romans 2. Next, Paul quotes from a series of Old Testament passages. These Scriptures show that those writers also agreed that nobody, not one person, deserves to be called righteous. Paul declares emphatically that no one will be justified by following the works of the law. Finally, though, he arrives at the good news: righteousness before God is available apart from the law through faith in Christ's death for our sin on the cross.

The prior chapter explained that God's judgment on sin will come to all men, whether or not they understand the literal law. Faith in God, in the heart, matters more to God than rote obedience. At the start of this chapter, Paul answers a series of questions from an imagined objector to those teachings. Next, he quotes a series of Old Testament passages which support His teaching that human beings are by nature sinful. Each of us turns away from God. Nobody can be justified by the law, Paul insists. Fortunately, it is possible to attain God's righteousness: but only by His grace, through faith in Christ's atoning sacrifice for our sin on the cross. We must come to this by faith, and it is available to Jews and Gentiles alike.

The book of Romans is the New Testament's longest, most structured, and most detailed description of Christian theology. Paul lays out the core of the gospel message: salvation by grace alone through faith alone. His intent is to explain the good news of Jesus Christ in accurate and clear terms. As part of this effort, Paul addresses the conflicts between law and grace, between Jews and Gentiles, and between sin and righteousness. As is common in his writing, Paul closes out his letter with a series of practical applications.