Romans 5:16 - Printer Friendly

ESV: And the free gift is not like the result of that one man 's sin. For the judgment following one trespass brought condemnation, but the free gift following many trespasses brought justification.

NIV: Nor can the gift of God be compared with the result of one man’s sin: The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification.

NASB: The gift is not like that which came through the one who sinned; for on the one hand the judgment arose from one offense, resulting in condemnation, but on the other hand the gracious gift arose from many offenses, resulting in justification.

CSB: And the gift is not like the one man’s sin, because from one sin came the judgment, resulting in condemnation, but from many trespasses came the gift, resulting in justification.

NLT: And the result of God’s gracious gift is very different from the result of that one man’s sin. For Adam’s sin led to condemnation, but God’s free gift leads to our being made right with God, even though we are guilty of many sins.

KJV: And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.

NKJV: And the gift is not like that which came through the one who sinned. For the judgment which came from one offense resulted in condemnation, but the free gift which came from many offenses resulted in justification.

Paul continues to compare the impact of pivotal choices made by two men at two points in the history of the world. Adam, on the one hand, introduced sin into a world that knew no sin. He was the first to break God's command. That choice caused all born after him to be born into sin. In response, all people lived under judgment for their sin and faced God's condemnation.

Jesus, born as a man thousands of years later after many, many had sinned and broken God's law, chose to become the source of God's free gift of grace. He did this by dying on the cross to pay for human sin. His one action brought justification from God for everyone who receives it by faith.

Adam, by sinning, brought death and condemnation to all. Jesus, by not sinning and then dying, brought justification to all who believe. This "justification" is a declaration, as if in a courtroom setting. No person is actually righteous (Romans 3:10, 23), but Christ's sacrificial death pays our penalty, allowing us to have peace with God (Romans 5:1).

Romans 5:12–21 compares the work of Adam with the work of Christ to show how sin and death came into the world, and how God made a way to escape them. Adam, specially created by God, became the first lawbreaker when he ate from the restricted tree. He brought sin and death to all who came after him. Jesus, hung on a tree—a phrase implying crucifixion—paid for our sin, making it possible for all who believe to reign with Him in eternal life.

Romans 5 begins by describing some of the benefits that come with being declared righteous by God because of our faith in Christ. We have peace with God, and we stand in His grace. We rejoice both in the hope of God's glory and in our temporary suffering. We have hope that will not disappoint, because God has already proved His love for us. Paul then compares the work of Adam in bringing sin and death into the world with the work of Christ in dying for sin in order to offer God's free gift of grace to all who believe.

After proving that all men are guilty of sin and incapable of earning salvation, Paul explained how faith—not works—is the means by which God declares us righteous. Romans 5 begins with a powerful, joyful revelation of all that comes with being justified in God's eyes by our faith in Christ. We have peace with God. We stand in God's grace. We have hope for eternal glory and meaning in our current suffering. God has proven His love for us in the death of Christ for our sin while we were still sinners. Adam introduced sin and death to the world, and they continue. Christ, though, by dying for our sin brought God's grace to all who believe. The next chapter begins by refuting a common misconception about salvation by grace through faith.

The book of Romans is the New Testament's longest, most structured, and most detailed description of Christian theology. Paul lays out the core of the gospel message: salvation by grace alone through faith alone. His intent is to explain the good news of Jesus Christ in accurate and clear terms. As part of this effort, Paul addresses the conflicts between law and grace, between Jews and Gentiles, and between sin and righteousness. As is common in his writing, Paul closes out his letter with a series of practical applications.